Ama-tattoos asethandwa kakhulu futhi amukelwa emphakathini wanamuhla, asebenza njengendlela yobuciko neyomuntu siqu kwabaningi. Ngaphandle kokuba yindlela yokuhlobisa umzimba, ama-tattoos angaphinda aveze izici zobuntu. Kulesi sihloko, sizohlola izici zobuntu ezintathu ezivame ukuhlotshaniswa nabantu abanama-tattoos, okubonisa ukuthi leli fomu lobuciko lingabonisa kanjani izici ezibalulekile zobunikazi bomuntu ngamunye.
I-tattoo emithathu ifanekiselani?
Ama-tattoos anemigqa emithathu angaba nezincazelo ezahlukene, kuye ngesiko nomongo lapho asetshenziswa khona. Kodwa-ke, emiphakathini eminingi, inombolo yesithathu ivame ukuhlotshaniswa nemiqondo efana nokulinganisela, ukuvumelana, nokuphelela. Ngakho-ke, i-tattoo enemigqa emithathu ingabonakalisa ukuphishekela lezi zindinganiso empilweni yomuntu.
Ngaphezu kwalokho, inombolo yesithathu ivame ukuhlotshaniswa noziqu-zintathu kanye nama-trios, njengomzimba, ingqondo, nomoya. Ngakho, i-tattoo enemivimbo emithathu ingamelela ukuhlanganiswa kwalezi zakhi kubuntu bomuntu. Ukufuna ibhalansi phakathi kwalezi zici zokuphila kuyisici esichazayo sabantu abaningi abakhetha ukuthola lolu phawu lwe-tattoo.
Enye incazelo evamile ebizwa nge-tattoo yemigqa emithathu umqondo wokunyakaza nokuqhubeka. Inombolo yesithathu ivame ukuhlotshaniswa namaphethini omjikelezo kanye nomqondo wokuthi impilo ihamba ngokushintshashintsha njalo. Ngakho-ke, labo abakhetha ukuthola i-tattoo yemigqa emithathu bangase baveze isifiso sokuziphendukela kwemvelo futhi bazivumelanise nezinguquko zokuphila ezibanikezayo.
Imibono Yezazi Zengqondo Ngama-Tattoos: Okufanele Ukwazi.
Ama-tattoos athandwa kakhulu eminyakeni yamuva, kodwa asadala impikiswano nemibuzo mayelana nokuthi asho ukuthini ngempela ngobuntu bomuntu. Izazi zokusebenza kwengqondo ziye zafunda isihloko futhi zinemibono ethakazelisayo.
Ngokusho kochwepheshe, imidwebo ingadalula okuningi ngobuntu bomuntu oyifakile. Abanye abantu bakhetha ukwenza ama-tattoos njengendlela yokubonisa ubuciko, kuyilapho abanye bewakhetha njengendlela yokumaka izikhathi ezibalulekile ekuphileni kwabo. I-Independente ngenxa yaleso sizathu, ama-tattoos angabonisa izici ezithile zobuntu.
Esinye sezici zobuntu ezihlonzwe yizazi zokusebenza kwengqondo kubantu abanama-tattoos ukuzivezaLabo abakhetha ukudweba imizimba yabo ngokuvamile bayakwazisa inkululeko yokuveza ukuthi bangobani nokuthi bazizwa kanjani ngokubonakalayo nangokungapheli. Ngaphezu kwalokho, ama-tattoos angasebenza njengendlela yokuxhumana ngaphandle kwezwi, okuvumela abantu ukuthi badlulise imilayezo ebalulekile nezincazelo ngaphandle kokusho igama.
Esinye isici sobuntu esihlotshaniswa nabantu abanama-tattoos isibindi. Isenzo sokudweba umzimba womuntu singabonakala njengophawu lwesibindi nesibindi, njengoba kuhilela ubuhlungu nokuzibophezela unomphela. Labo abakhetha ukwenza ama-tattoos bavame ukubonakala bengesabi futhi bazimisele ukubeka izingozi ukuze bafinyelele imigomo yabo.
Okokugcina, ama-tattoos angabonisa futhi a umuzwa wokuzazi Iqinile. Abantu bavame ukukhetha imiklamo noma imishwana enencazelo yomuntu siqu futhi imele ngandlela thize. Lokhu kungabonisa ukuqonda okucacile kokuthi bangobani nokuthi bazisani, okungaba inkomba yokuzethemba nokuzazi.
Bangakhombisa izici ezifana nalezi ukuziveza, isibindi e umuzwa wokuzazi, okubonisa ukuthi labo abakhetha ukubhala imizimba yabo banezici eziphawulekayo nezihlukile. Ngakho-ke, uma ucabanga ukwenza i-tattoo, cabanga ukuthi yini engase yembule ngawe bese ukhetha idizayini emele ngempela ukuthi ungubani.
Ubudlelwano phakathi kwe-psychoanalysis kanye nama-tattoos: izincazelo nezincazelo emhlabeni wanamuhla.
Ama-tattoos asethandwa kakhulu emhlabeni wanamuhla, abe yindlela yokukhuluma yomuntu siqu kwabaningi. Kodwa buyini ubuhlobo phakathi kwe-psychoanalysis nama-tattoos? I-Psychoanalysis, ithiyori eyasungulwa nguSigmund Freud, ifuna ukuqonda izinqubo zokuquleka nezingokwengqondo ezithonya ukuziphatha komuntu. Uma isetshenziswa ekuhlaziyweni kwe-tattoo, i-psychoanalysis ingaveza izincazelo ezijulile nezincazelo ezingokomfanekiso.
Ama-tattoos angaba nezincazelo ezahlukene kumuntu ngamunye, kuye ngomlando wakhe siqu kanye nokuhlangenwe nakho kwempilo. Kwabanye, ama-tattoo amelela ukubonakaliswa kobunikazi, ukufuna ukuba ngowakho, noma ukunqoba izinselele. Kwabanye, ama-tattoos angaba uhlobo lokuziveza ngobuciko noma indlela yokubhekana nokuhlukumezeka ngokomzwelo.
Ku-psychoanalysis, ama-tattoos angahunyushwa njengezimpawu zokungazi lutho, eziveza izici ezifihliwe zobuntu kanye nengqondo. Isibonelo, umuntu okhetha i-tattoo yengonyama angase afune ukumela amandla abo angaphakathi noma isifiso sabo sobuholi. Umuntu odweba ihange kungenzeka ufanekisela isidingo sabo sokuzinza nokuvikeleka.
Ama-tattoos angaba uhlobo lokukhuluma komuntu siqu kanye nendlela yokuxhumana nezici ezijulile zengqondo yomuntu. Ngokuhlaziya ama-tattoos nge-lens ye-psychoanalysis, kungenzeka ukuthi uqonde kangcono izincazelo nezincazelo zale miklamo yomzimba.
Abantu abanama-tattoos: izici zobuntu ezi-3 ezibachazayo.
Abantu abanama-tattoos bavame ukubhekwa umphakathi ngendlela eyisimanga, kodwa iqiniso liwukuthi umuntu ngamunye uhlukile futhi unobuntu bakhe. Kodwa-ke, kunezinye izici zobuntu ezivamile ezingabonwa kubantu abakhetha ukudweba imizimba yabo.
Enye yezimpawu zobuntu ezichaza abantu abanama-tattoos ubuhlakaniAma-Tattoos avame ukubhekwa njengendlela yobuciko bomzimba, futhi abantu abakhetha ukwenza ama-tattoos bavame ukuba ne-penchant yokudala nokuveza ubuciko.
Esinye isici esivamile kubantu abanama-tattoos yi- isibindi. Ukuzidweba umzimba womuntu kudinga isibindi nokuzimisela, njengoba kuyinqubo ebuhlungu futhi ehlala njalo. Abantu abakhetha ukudweba imizimba yabo ngokuvamile babonakala benesibindi futhi bengesabi.
Okokugcina, abantu abanama-tattoos nabo bavame ukuba umuntu ngamunye e eyiqinisoNgokukhetha ukubhala imizimba yabo, baveza ubuntu babo nobuqiniso, bebonisa umhlaba ukuthi bangobani ngempela nokuthi babaluleke ngani.
Ngamafuphi, ama-tattoos angaba uhlobo lokukhuluma komuntu siqu kanye nendlela yokuxhumana nezici ezijulile ze-psyche yomuntu. Abantu abakhetha ukubhala imizimba yabo bavame ukuba nezici zobuntu ezinjengobuhlakani, isibindi, ubuntu kanye nobuqiniso. I-tattoo ngayinye isitshela indaba eyingqayizivele futhi iveza izici ezijulile zobuntu bomuntu ogqokile.
Umbono womphakathi wabantu abanama-tattoos: imuphi umbono owandile emphakathini wanamuhla?
Umbono womphakathi wabantu abanama-tattoos ushintshile ngokuhamba kweminyaka, kodwa imibono nokucwasa kusaqhubeka mayelana nalolu hlobo lokuvezwa komzimba. Umphakathi wanamuhla uthambekele ekubeni nomqondo ovulekile mayelana nama-tattoos, kodwa abanye basawahlobanisa nokuvukela, ukubandlulula, kanye nokuntuleka kobuchwepheshe.
Abantu abaningi basakholelwa ukuthi abantu abanama-tattoo bathambekele kakhulu ekuziphatheni okungahambisani nomphakathi futhi bavame ukuwehlulela ngokusekelwe ekubukekeni kwabo. Kodwa-ke, kubalulekile ukugcizelela ukuthi ama-tattoos ayindlela yokukhuluma yomuntu siqu futhi akufanele asetshenziswe njengendlela yodwa yokuhlola uhlamvu lomuntu.
Kubalulekile ukususa lezi zinkolelo futhi uqonde ukuthi abantu abadwetshiwe bangahluka njenganoma ubani omunye. Abantu abaningi bakhetha ukudweba imizimba yabo njengendlela yokuxoxa izindaba zabo, ukuhlonipha abathandekayo, noma njengendlela yobuciko.
3 izici zobuntu ezibachazayo
Naphezu kokucwasa okusekhona emphakathini, abantu abanama-tattoos bangakwazi ukwethula izici zobuntu lokho kuzichaza ngendlela eyakhayo. Okokuqala, i- ubuhlakani Ngokuvamile kuyisici esiphawulekayo kulabo abakhetha ukudweba umzimba wabo, ngoba ukukhetha imiklamo nezincazelo kudinga inqubo yokudala neyiqiniso.
Ngaphezu kwalokho isibindi Futhi kuyisici esivamile phakathi kwabantu abadwetshiwe, njengoba isenzo sokudweba ngokuvamile sihlanganisa ukubhekana nokwesaba ubuhlungu nokwahlulela. Lesi sibindi singahumushela kwezinye izici zokuphila, senze laba bantu baqine futhi bazimisele.
Ekugcineni, i ubuqiniso kungenye imfanelo evame ukuchaza abantu abanama-tattoos. Ukukhetha ukumaka umzimba wakho ngemiklamo ehlala njalo kubonisa isifiso sokuziveza ngobuqotho nangeqiniso, ngaphandle kokubheka izindinganiso zomphakathi noma izinkambiso.
Ama-tattoos angaba uhlobo olunamandla lokuvezwa komuntu siqu futhi aveze izici zobuntu ezinhle njengobuhlakani, isibindi, nobuqiniso.
Abantu abanama-tattoos: izici zobuntu ezi-3 ezibachazayo
Ama-tattoos asevele ayinto yangempela yezenhlalo neyobuhle. Selokhu basuka ezilungiselelweni zasejele baya emibukisweni yemfashini nakuzo zonke izinhlobo zabantu emazweni amaningi aseNtshonalanga, sebejwayelekile kangangokuthi abasabhekwa njengento exakile, njengoba kwakunjalo emashumini ambalwa eminyaka adlule.
Ngokwezilinganiso ze-Spanish Academy of Dermatology, oyedwa kwabathathu baseSpain abaphakathi kweminyaka engu-18 nengu-35, isizukulwane seminyaka eyinkulungwane, okungenani unomdwebo owodwa. Lesi akusona isimo esingavamile: e-United States, cishe ingxenye eyodwa kwezintathu yezakhamuzi inama-tattoos ohlobo oluthile noma olunye, ngokusho kwe-Pew Research Center.
Uma kubhekwa lokhu kwanda okusheshayo, kungokwemvelo ukuthi izazi zezengqondo zezenhlalo nezobuntu zinentshisekelo yokwazi yiziphi izici ezingokwengqondo nezici ezichaza abantu abagqoka ama-tattoos.
- Ungase ube nentshisekelo: ” kuma-tattoos angu-40 anencazelo ejulile (enezithombe) “
Izimpawu zobuntu babantu abanama-tattoos
Kuyacaca ukuthi umuntu ngamunye uyizwe; lesi isimiso bonke abacwaningi abazinikezele ocwaningweni lokuhlukana komuntu ngamunye bacabangele.
Nokho, kuyiqiniso futhi ukuthi, ezimweni eziningi, izici ezithile zobuntu zisenza maningi amathuba okuba sihlanganyele ekuziphatheni okuthile. Lokhu kuyiqiniso ngokusetshenziswa kwezidakamizwa, umshado, nokunye okuningi, okuhlanganisa nokuthola i-tattoo eyodwa noma ngaphezulu.
Muva nje, iqembu labacwaningi abavela e-Anglia Ruskin University benze isifundo ngokuqondile ukuze thola izici zobuntu ezibonisa abantu abanama-tattoos uma kuqhathaniswa nabanye abantu.
Ukwenza lolu cwaningo, iqembu lamavolontiya, anama-tattoos nangenawo, aqashwe ukuze aqedele ukuhlolwa kobuntu. Ngemva kokuhlaziya yonke idatha eqoqiwe, ithimba lathola izici ezintathu eziyisisekelo zobuntu kulabo abanama-tattoo. Lezi, ngokuyisisekelo, ezintathu esizoxoxa ngazo ngezansi.
1. Extroversion
I-Extroversion iwuphawu lobuntu olusitshela ngezinga abantu abathembele ngalo ekushukumiseni kwangaphandle endaweni yabo eseduze. Ngokuqondile, labo abahlukunyezwayo ijwayele ukufuna izindawo eziyinkimbinkimbi nezicebile emphakathini futhi egcwele izinto ezishukumisayo, ngokungafani nabaqalayo, ababonisa izinga elithile lokukhathazeka uma beqashelwa ukuthi bakhungethwe yizisusa zangaphandle.
Empeleni, ama-extroverts anobudlelwano obuhle, njengoba evame ukujabulela ukuba sendaweni egcwele abantu lapho kunamaqembu amakhulu, imisindo, nezisusa ezibonwayo. Banikeza umbono wokuba abantu abanomdlandla, nakuba izimo ezihilela izinga elithile lokuba wedwa nokuzihlukanisa zingabangela ukwehla kwemizwa, into engenzeki ngama-introverts.
- Ungase ube nentshisekelo kulokhu: ” Umehluko phakathi kwabantu abazivezelayo, abangenalwazi nabanamahloni “
2. Ukuvuleleka kokuhlangenwe nakho
Lolu cwaningo lukhombisa ukuthi abantu abanama-tattoos ube nokuthambekela okubalulekile kokwamukela okuhlangenwe nakho okusha ngenjabulo Lokhu kusho ukuthi, ngokuvamile, izinguquko ezenzeka ekuphileni ngokuhamba kwesikhathi azibonakali njengento embi, into eyenzekayo, isibonelo, kubantu abalondolozayo.
Ngakolunye uhlangothi, ukufuna okuhlangenwe nakho okusha kubonakala njengokujabulisayo kulabo abanalolu hlobo lobuntu, kuyilapho izimo ezicindezelayo zibangela ukukhathala ngokushesha. Ngokuvamile, noma yini ehlobene ne-adventure kanye ithuba lokuthatha izinga elithile lengozi uhlangabezana nenjabulo.
3. Ugqozi lokwenza kahle
Kuyaziwa ukuthi abantu abaningi bathi benza ama-tattoo ngoba nje bayawathanda noma banencazelo abayiqonda kangcono kunanoma ubani omunye. Yebo, kungenzeka ukuthi lokhu kunjalo kumakhulu ezinkulungwane zabantu abanama-tattoos, kodwa lolu cwaningo lwathola ukuthi, ngokuvamile, labo abathatha isinqumo sokudweba isikhumba sabo babonisa isisusa esibalulekile sokugqama kwabanye.
Ngokusekelwe kule datha, iqiniso lokuphendukela kulolu hlobo lwezinsiza zobuhle nezimpawu zingabonakala njengomzamo wokwakha ubuwena ngaphambi kwabanye; ube nokuthile ongakutshela ngezindaba ezidwetshwe uyinki ohlobisa umzimba , lezi zindaba ezixoxwayo ngokuvamile zingokuthile okuhlobene nefilosofi yokuphila yabasebenzisi noma nezehlakalo ezibalulekile ezenzeke ekuphileni kwabo.
Phela, ngisho nalawo ma-tattoo amancane, acashile abangela imibuzo nezaba ukuchaza ukuthi ukuphila kuphilwa kanjani noma kuphilwa kanjani. Iqiniso lokuthi bambalwa kakhulu abantu ababona abanye babo liqinisa amandla abo okuveza, njengoba ukuqonda nokusondelana abakunikezayo kuba nomthelela ocacile ongokomzwelo kulabo abababukayo.