Iminyaka engcwele, amajubili, kanye nezindawo zokuhambela emasikweni obuKristu.

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Iminyaka ebizwa ngokuthi engcwele, noma amajubili, iyizikhathi ezikhethekile kakhulu zomusa, intethelelo, kanye nokuvuselelwa ngokomoya. Kokubili emasikweni obuKristu nasemasikweni amaHebheru asendulo. Kuwo wonke umlando, ziye zaphawulwa yizinkambo ezinkulu zokukhulekela, izinqumo ezibalulekile zikapapa, izinguquko zekhalenda, kanye nokufuna okunamandla ukubuyisana noNkulunkulu kanye nomakhelwane wakho. ESantiago de Compostela, eRoma, ngisho nasemadolobheni athile afana neGaldar eziQhingini zaseCanary, lezi zikhathi ziye zathatha izinhlobo zazo kanye nemithetho echazwe kahle, kodwa zonke zigcina inhliziyo efanayo: ukunikeza isikhathi esinamandla sesihe nokuguquka.

Namuhla, lapho abantu bekhuluma ngoNyaka Ongcwele, abaningi bacabanga ngokushesha ngeJubili eRoma noma uNyaka Ongcwele kaSt. James eCompostela.ngeminyango yayo engcwele, iminikelo yokuzila ukudla okuphelele, kanye nezinkulungwane zabahambi. Kodwa-ke, umlando weminyaka engcwele mdala kakhulu, usukela emuva emkhubeni weBhayibheli weJubili ochazwe encwadini kaLevitikusi. Kusukela kule matrix yesiHebheru, iSonto LamaKatolika liye lakha, phakathi namakhulu eminyaka, ikhalenda lejubili elihlanganisa ijubili elivamile (elijikelezayo) nelingavamile (elixhunywe nemicimbi ekhethekile), elinenethiwekhi ecebile yamasiko, izimpawu, kanye nemicimbi yomlando.

IJubili ngesiko lesiHebheru: Unyaka we-Yōbēl

Phakathi kwamaHebheru asendulo, iJubili lalaziwa ngokuthi unyaka we-yōbēl, igama elihlobene nophondo lwembuzi olwalusetshenziselwa ukumemezela umkhosi.Lolu phondo, olwaluzwakala ngenhlonipho, lwaluphawula ukuqala konyaka owamenyezelwa njengongcwele, umzuzu wangempela empilweni yezenhlalo, yezomnotho neyenkolo yabantu bakwa-Israyeli.

Ngokusho kwencwadi kaLevitikusi (Levitikusi 25:8-13), iJubili kwakufanele libe khona njalo eminyakeni engama-50., ephetha umjikelezo wamasonto ayisikhombisa eminyaka (iminyaka eyisikhombisa ephindwe kasikhombisa). LoNyaka oNgcwele wawunenhloso ecacile kakhulu: ukubuyisela ubulungiswa nokulingana phakathi kwabantwana bakwa-Israyeli nokuvuselela ngokujulile ubuhlobo babo noNkulunkulu.

Ngesikhathi seJubili lamaHebheru, izikweletu zazixolelwa futhi izindawo ezaziqashisiwe noma ezithengisiwe ngenxa yesidingo zazibuyiselwa kubanikazi bazo bokuqala.Ingqondo yayilula, futhi ngesikhathi esifanayo, yayiguqula izinto: umhlaba ekugcineni ungokaNkulunkulu, futhi akekho okufanele alahlekelwe umhlaba wakhe unomphela ngenxa yobumpofu noma ubunzima besikhashana.

Elinye iphuzu elibalulekile leJubili leBhayibheli kwakuwukukhululwa kwezigqila zamaHebheru.Labo ababezithengise ebugqilini ngenxa yezikweletu noma ubumpofu babebuyela enkululekweni, beqinisa umqondo wokuthi abantu bakaNkulunkulu akufanele baphile ekucindezelweni okungapheli. Kwakuyisikhathi "sokuqala okusha" kwemindeni, uhlobo lokuvuselela ngokomoya, kwezenhlalo nakwezomnotho.

Umhlaba ngokwawo wabizwa ukuba uphumule phakathi nale nkathi yejubili....ngaphandle kokulima, njengendlela yokuphumula kwemvelo ukuze kubuyiselwe amandla ayo. Lokhu kuhlanganiswa kokuxolelwa kwezikweletu, ukubuyiselwa kwempahla, ukukhululwa kwezigqila, kanye nokuphumula komhlaba kwenza iJubili lamaHebheru laba uhlelo olukhulu lobulungiswa bezenhlalo kanye nokubuyisana noNkulunkulu kanye nendalo.

Umsuka kanye nokuvela kweMinyaka Engcwele eSontweni LamaKatolika

Enkathini yobuKrestu, isiko leMinyaka Engcwele laqala ngokusemthethweni ngonyaka ka-1300 eRoma, lapho iJubili lokuqala lamenyezelwa nguPapa Boniface VIII.Leli jubili lavela esimweni sokwanda okukhulu kwenkolo namasiko eYurophu, okwaphawulwa ukukhula kwamadolobha kanye nokuchuma kwamanyuvesi. amasonto amakhulu aseGothic, yobuciko obuhlukahlukene, yezincwadi kanye nobuciko obubonakalayo.

Ngaleso sikhathi, izixuku zabahambi zazibuthana emathuneni kaSanta Peter noSanta Paul eRoma....belangazelela ukuthola iminikelo yokuxolelwa okuphelele kanye nokuzwa umzuzu onamandla wokholo. Ehlabeke umxhwele yilokhu kuthutheleka okungavamile, uBoniface VIII washicilela incwadi yesicelo. I-antiquorum habet ngomhlaka-22 kuNhlolanja 1300, esungula ngokusemthethweni iJubili lokuqala leSonto.

Kulowo nyaka oNgcwele wokuqala, amaRoma ayevakashela ama-basilica kaSt. Peter noSt. Paul izikhathi ezingamashumi amathathu phakathi nonyaka athola i-plenary endouragement.Phakathi naleso sikhathi, izihambi ezivela ngaphandle kwedolobha kwakudingeka zenze ukuvakasha okuyishumi nanhlanu. Umqondo wokuqala kaPapa kwakuwukubiza iJubili njalo eminyakeni eyikhulu, okuhlobanisa ngokomfanekiso uNyaka oNgcwele "nokugubha iminyaka eyikhulu" yokuzalwa kukaKristu.

Nokho, empeleni, isikhawu seminyaka eyi-100 sashiya izizukulwane eziningi zingenalo ithuba lokuthola iJubili.Ngenxa yesifiso esinamandla esidumile kanye nezimo ezingokomoya zangaleso sikhathi, ukuvama kweMinyaka Engcwele kwalungiswa phakathi namakhulu eminyaka alandela.

Kusukela ngo-1342, uPapa Clement VI wanciphisa lesi sikhathi saba iminyaka engu-50.Ephendula isicelo samaRoma, iJubili lesibili emlandweni lagujwa ngo-1350. Kamuva, ekhumbula iminyaka engu-33 yokuphila kukaKristu, uPapa Urban VI wazama ukusungula umjikelezo weminyaka engu-33 futhi wabiza iJubili ngo-1390, elagujwa ngempumelelo nguBoniface IX ngemva kokufa kuka-Urban.

Ngo-1400, ekupheleni kweminyaka engamashumi amahlanu eyayimisiwe, uBoniface IX waqinisekisa ukuthethelelwa okwanikezwa labo ababeye eRoma., ukugcina isiko lejubili liphila. Ngo-1423, uMartin V wagubha ijubili elisha, kwathi ngo-1450 uPapa Nicholas V waba ngowokugcina ukugcina iJubili elineminyaka engu-50.

Ushintsho olukhulu lweza noPaul II, owanquma isikhathi seminyaka engu-25 sokuhlangana kweJubili.Ngo-1475, imodeli esekhona nanamuhla yasungulwa kanjalo: iJubili elivamile njalo eminyakeni engama-25, umkhuba owahlanganiswa nguSixtus IV, owayengamele uNyaka oNgcwele owabizwa nguPaul II. Kusukela ngaleso sikhathi, noma nini lapho kungenzeka, amaJubili avamile alandele indlela ezinzile.

Nokho, kwakungenzeki njalo ukugcina lesi sivinini.Izimpi zikaNapoleon, isibonelo, zavimbela ukugujwa kwamaJubili ka-1800 no-1850. Kungo-1875 kuphela, ngaphansi kukaPius IX, lapho iSonto labuyela khona ekugubheni uNyaka oNgcwele ophelele, kakade kumongo wokuhlanganiswa kweRoma noMbuso wase-Italy, yize kungekho mkhosi ofanayo nowasezikhathini zangaphambilini.

AmaJubili Avamile Nangavamile: Ukubuka Konke Komlando

Kuwo wonke umlando, iSonto LamaKatolika ligubhe iminyaka eNgcwele evamile, ehlelelwe njalo eminyakeni engama-25, kanye namajubili angavamile., ihlanganiswa ngezikhathi ezikhethekile kakhulu. IJubili ngalinye lalawa lalinomongo futhi, ngokuvamile, lalinezici ezihlukile.

Phakathi kwamaJubili avamile abaluleke kakhulu, singakhuluma ngokulandelana kwakudala okwaqala ngo-1300.UBoniface VIII (1300), uClement VI (1350), ijubili lika-1390 (elamenyezelwa yi-Urban VI futhi laphathwa nguBoniface IX) kanye nelika-1400 (uBoniface IX). Ngo-1423, uMartin V wagubha uNyaka oNgcwele omusha, walandelwa nguNicholas V ngo-1450.

Ngomjikelezo omusha weminyaka engama-25, uchungechunge lweMinyaka Engcwele lwaqhubeka ngo-1475 (olwamenyezelwa nguPaul II futhi lwaqondiswa nguSixtus IV), 1500 (Alexander VI), 1525 (Clement VII), kanye no-1550 (olwamenyezelwa nguPaul III futhi lwaqondiswa nguJulius III)., 1575 (Gregory XIII), 1600 (Clement VIII), 1625 (Urban VIII) kanye no-1650 (Innocent X).

Ngekhulu le-17, lolu chungechunge lwaqhubeka neJubili lika-1675 (uClement X) kanye nelika-1700., yavulwa ngu-Innocent XII yavalwa nguClement XI. Ngo-1725, kwagujwa uNyaka oNgcwele kaBenedict XIII, kwalandela uBenedict XIV ngo-1750, owaduma ngokuthi iJubili labaShumayeli.

IJubili lika-1750, elaqanjwa nguBenedict XIV yinkunzi. Abahambi abaya eDomino, waziwa ngokushumayela okunamandla kukaSanta Leonard wasePort MauriceWenza umsebenzi omkhulu wezithunywa zevangeli futhi wamisa iziphambano ezingaphezu kuka-572, okuhlanganisa nesinye eColosseum, ukukhumbula abafel’ ukholo abangamaKristu. UBenedict XIV wasungula neSikhungo Sesiphambano sendabuko eColosseum, umkhuba osaqhubeka nanamuhla, ikakhulukazi ngoLwesihlanu Oluhle.

Ngemva kuka-1750, kwalandela amaJubili ka-1775 (uClement XIV, owayephethwe nguPius VI), 1825 (uLeo XII), 1875 (uPius IX), 1900 (uLeo XIII), 1925 (uPius XI), 1950 (uPius XII), 1975 (uPaul VI) kanye no-2000 (uSanta John Paul II).Phakathi nezikhathi ezithile, njengaphakathi kuka-1800 no-1850, kwakungekho Jubile ngenxa yezimpi nokungazinzi kwezepolitiki, kodwa isiko alizange lilahleke.

Ngaphezu kweMinyaka Engcwele evamile, iSonto liphinde libe namajubili angavamile ezimweni ezikhethekile.Ngo-1933, uPius XI wamemezela iJubili elingavamile ukugubha iminyaka engu-1900 yokuHlengwa. Ngo-1983, uJohn Paul II wabiza omunye uNyaka oNgcwele ongavamile. Ngo-2015, uPapa Francis wasungula iJubili lesihe ngenkunzi I-Misericordiae Vultus, ngesikhathi sokugubha iminyaka engama-50 yokuvalwa koMkhandlu Wesibili weVatican.

IJubili lika-1950, elaziwa ngokuthi iJubili Lokubuya Okukhulu Nokuthethelelwa, lalibaluleke kakhulu enkathini yangemva kwempi.Kwamenyezelwa nguPius XII nenkunzi I-Jubilaeum MaximumWamema abathembekile ukuba baphendukele kuNkulunkulu ngezinhliziyo ezidabukile, becela ukuthula ezweni elilimele yizingxabano. Esinye sezici ezibalulekile zaloNyaka oNgcwele kwakuyincazelo yemfundiso yokwenyuka kukaMariya, eyamenyezelwa eSt. Peter's Square phambi kwabathembekile abangaba yingxenye yesigidi.

IJubili Elikhulu lika-2000 lagubha iminyaka eyizinkulungwane ezimbili yokuvuka kukaKristu.Kwamenyezelwa nguSanta John Paul II ngenkunzi I-Incarnationis Mysterium Ngo-1998, kwahambisana nezenzo eziphawulekayo ezijulile, njengesicelo somphakathi sokuxolelwa izono zomlando ezenziwa amaKristu kanye nesikhumbuzo esikhethekile sabafel’ ukholo bekhulu lama-20.

IJubili Lomusa ngo-2015 laphawuleka ngokukhethekile ngokuvulwa "kweminyango yesihe" emathempelini amakhulu, ezindaweni ezingcwele, ezibhedlela nasemajele emhlabeni jikelele.Ngakho-ke akuphelelanga eRoma kuphela, kodwa kwasakazwa uphawu lwejubili lokwamukelwa nokuthethelelwa kuzo zonke izifundazwe, kuqiniswa isihloko esiyinhloko sobupapa bukaFrancis: iSonto eliphumayo, eliphawulwe ngesihe.

Incazelo engokomoya nengokoqobo yoNyaka oNgcwele.

Njalo eminyakeni engama-25, lapho kugujwa uNyaka Ongcwele Ojwayelekile, iSonto linikeza abathembekile isikhathi esikhethekile sokuguquka nokukhula ngokomoya.Lesi yisikhathi esiqashelwa yiMagisterium njengesilungele kakhulu ukuthola izinzuzo ezingokomoya, okuhlanganisa nokuzitika okuphelele, okuhlobene nezimo ezithile kanye nemikhuba yokholo.

IJubili libhekwa “njengesikhathi esihle,” “unyaka womusa weNkosi” wangempela., sikhumbula amazwi kaJesu eVangelini likaLuka (bheka uLuka 4:20). Phakathi nalesi sikhathi, amaKristu amenywa ukuba ahlole impilo kanye nonembeza ngokungathi sína, afune ukubuyisana ngokwesakramente, abuyisele ububi obenziwe, kanye nezenzo ezingokoqobo zomusa.

Empeleni, uNyaka oNgcwele uyisimemo sokuqinisa umthandazo, ukuhlanganyela eSidlo seNkosi, ukuvuma izono, imisebenzi yesihe, kanye nokuzibophezela ebulungiseni.ERoma nakwezinye izindawo zeJubili, ukudlula ngoMnyango Ongcwele kunencazelo enamandla kakhulu: ukuwela umnyango kumele ukungena ngendlela entsha empilweni kaKristu, ukushiya isono ngemuva nokuzivulela umusa.

Isihloko esikhethwe iJubili lika-2025, esithi “Abahambi Bethemba,” sichaza kahle leli phuzu.Umqondo uwukuvuselela ithemba elingaveli ezenzakalweni ezidlulayo, kodwa elivela kuNkulunkulu uqobo. UNyaka Ongcwele uhlose ukuvuselela ukuzethemba phakathi kwezinkinga zomhlaba, ukhuthaze amaKristu ukuba aphile njengezibonakaliso zethemba ekuphileni kwawo kwansuku zonke.

Ngale kobukhulu bomuntu siqu, iJubili liphinde libe nomthelela emphakathini nakwezenhlalo.Ngokukhuthaza ukuthethelela, ukubuyisana, kanye nobulungiswa, kukhomba isidingo sokuguqula ubudlelwano babantu obuphawulwa inzondo, ukungalingani, noma impindiselo. Njengoba nje ezakhiweni zomphakathi zeJubili leBhayibheli "zalungiswa," namuhla uNyaka oNgcwele uphonsela inselelo iSonto kanye nomphakathi ukuthi babukeze izakhiwo zesono kanye nokubandlululwa.

Unyaka Ongcwele weCompostela noma iJacobean Jubilee

Ngaphandle kweRoma, enye yeMinyaka Engcwele edume kakhulu emhlabeni wamaKristu yiCompostela Jubilee, ebizwa nangokuthi uNyaka Ongcwele kaJacobean.Ugujwa edolobheni laseSantiago de Compostela, eSpain, lapho umkhosi kaSanta James uMphostoli (Julayi 25) uba ngeSonto.

Ukumiswa koNyaka Ongcwele weCompostela kuqale ngekhulu le-12.UPapa Callixtus II, owayeke waya eSantiago de Compostela ngaphambi kokuba ngupapa ngesikhathi engubhishobhi omkhulu waseVienne, eFrance, wadlala indima ebalulekile kule nqubo. Ngomhlaka-27 kuNhlolanja 1120, ngenkunzi Isimo Sokuba Namandla OnkeWaphakamisa iSantiago de Compostela waba yisithunzi sedolobha elikhulu, wadlulisela idolobha elikhulu laseMérida lapho, ngokuvumelana nezifiso zikaDiego Gelmírez, umbhishobhi omkhulu wokuqala wesifunda-bhishobhi saseCompostela, kanye nokusekelwa kuka-Alfonso VII waseLeón.

Ngo-1122, ngesikhathi kubekwa itshe lokugcina leCathedral of Santiago, uCalixtus II wanikeza ilungelo lokugubha njalo uNyaka oNgcwele kaSt. James kusukela ngo-1126., ngaphansi kombandela wokuthi uSuku LukaSt. James luba ngeSonto. Inhloso yayiwukuthi eCompostela umuntu angathola umusa ongokomoya ofanayo owawunikezwa eRoma ngesikhathi seminyaka yejubili, eyayigujwa njalo eminyakeni engama-25.

Leli lungelo laqinisekiswa futhi landiswa opapa bakamuva, njengo-Eugene III, u-Anastasius IV, no-Alexander III.Lesi sokugcina, ephepheni. I-Regis aeterniIsinqumo, esangomhlaka-25 kuJulayi 1178, samemezela ubunjalo obuhlala njalo baleli lungelo futhi salinganisa izinzuzo zeCompostela nezaseRoma naseJerusalema. Lesi sibalo sathuthukisa kakhulu uhambo lokuya eNdleleni kaSt. James, oluvela kulo lonke elaseYurophu.

Ekhulwini le-19 nelama-20, uNyaka oNgcwele kaSt. James wagcina isigqi esimangalisayo, esichazwa yiphethini 6, 5, 6, 11., okusho isikhawu seminyaka phakathi koNyaka oNgcwele owodwa nolandelayo. Lokhu kugqama kuchazwa ngokuhlanganiswa komjikelezo wesonto wezinsuku eziyisikhombisa kanye nokuba khona kweminyaka eqaqayo ekhalendeni.

Uma iminyaka yokugubha yayingekho, uNyaka oNgcwele kaSt. James wawuzoba khona njalo eminyakeni eyisikhombisa.Kodwa-ke, njengoba iminyaka ephindaphindwayo engu-100 imane nje iyiminyaka eqaqayo uma futhi iphindaphindwayo engu-400, izikhawu zeminyaka eyisikhombisa noma eyishumi nambili ziyavela ekuguqukeni phakathi kwamakhulu eminyaka. Lokhu kwenzeka, isibonelo, ngokuguqulwa kukaGregory ngo-1582 futhi kuzophindwa emakhulwini eminyaka alandelayo eminyakeni eyikhulu engaqaqayo.

Ekhulwini lama-20 nelama-21, kwakukhona iminyaka eNgcwele engama-28 kaSt. James, kulandela iphethini yezikhawu ezingu-6, 5, 6, 11.Phakathi kweminye iminyaka, yagujwa ngo-1909, 1915, 1920, 1926, 1937-1938 (eyakamuva yandiswa ngendlela engavamile ngenxa yeMpi Yombango yaseSpain), 1943, 1948, 1954, 1965, 1971, 1976, 1982, 1993, 1999, 2004 kanye no-2010.

Unyaka Ongcwele ka-2021, owela ngeSonto futhi, wawunguNyaka Ongcwele kaSt. James futhi wawunokubaluleka okuthile komlando.IJubili lanwetshwa phakathi nonyaka ka-2022 ngenxa yobhubhane lwe-COVID-19 eSpain. Lokhu kwakungokwesibili emlandweni ukuthi iJubili likaJacobean lanwetshwa iminyaka emibili ilandelana, liphinda isibonelo sango-1937-1938, lapho uPapa Pius XI evuma isicelo sombhishobhi waseCompostela, uTomás Muniz de Pablos.

Ngesikhathi soNyaka Ongcwele kaSt. James, izihambi ezifika eSantiago zingadlula ngoMnyango Ongcwele (uMnyango Wokuthethelela) weCathedral. Ukuze umuntu athole ukukhululeka okuphelele, kumelwe agcwalise imibandela evamile ebekwe yiSonto (ukuvuma izono, ukuhlangana, ukuthandaza ngezinhloso zikaPapa, ukuhlukana nesono). Kuwo wonke uNyaka Ongcwele, isibani soMbhoshongo waseBerenguela sihlala sikhanya njengesibani esibonakala kude, siqondisa abahambi ngokomoya beya endaweni engcwele.

Ngokuthakazelisayo, ukugujwa koNyaka Ongcwele kaSt. James akugcini nje eCompostela.Ezinye izindawo, njengedolobha laseGáldar eziQhingini zaseCanary, nazo zithole ilungelo elivela e-Holy See lokugubha uNyaka oNgcwele kaSt. James. Ngo-1965, uPaul VI wanikeza lo musa ngencwadi kapapa, kwathi ngo-1993 uJohn Paul II wenza leli lungelo laba njalo, eqinisa isibopho esingokomoya sale miphakathi nomphostoli uSt. James.

Unyaka Ongcwele kaSt. James unqunywa kanjani futhi uyini umthelela wawo ezinhlanganweni zokukhulekela?

Ngokombono wezobuchwepheshe, unyaka ubhekwa njengonyaka kaJacobean uma kungunyaka ovamile oqala ngoLwesihlanu noma unyaka oqansayo oqala ngoLwesine.Ngaphandle kwezandiso ezingavamile, njengango-1938 nango-2022. Ngokuphathelene nezinhlamvu ezisemthethweni, unyaka kumele ube nohlamvu C noma DC.

Lokhu kuhlanganiswa kwekhalenda lomphakathi kanye nekhalenda lesonto kuchaza ukuthi kungani iMinyaka Engcwele yaseCompostela ingalandeli isikhawu esilula esinqunyiwe.Ithonya leminyaka eqaqayo kanye nemithetho yekhalenda likaGregory (ikakhulukazi eminyakeni yezwe engeyona impinda engu-400) ibangela ukwehluka kwesikhala phakathi kweMinyaka Engcwele.

Isibonelo, ekhulwini lama-21, ukulandelana kweMinyaka Engcwele kaSt. James kuqhubeka kuze kube ngu-2094.Kusukela ngo-2100, 2200, kanye no-2300—okungeke kube iminyaka yokweqa—i-cadence izoshintsha. Unyaka oNgcwele wokugcina kaSt. James wekhulu lama-21 uzoba ngo-2094, kanti owokuqala wekhulu lama-22 uzofika kuphela ngo-2106, eminyakeni eyishumi nambili kamuva. Ngemva kwalokho, iphethini ka-6, 5, 6, 11 phakathi kwezinsuku izobuya.

Ngale kokubala kwekhalenda, umthelela ongokomoya nowamasiko woNyaka oNgcwele kaSt. James mkhulu kakhulu.Unyaka Ongcwele ngamunye uletha ukwanda okukhulu kokuhamba kwabahambi ngeCamino de Santiago, okuvuselela imizila yasendulo, amadolobhana, amasonto, namahostela. Abantu abaningi, kuhlanganise nabahambi abangazilolongi, babona uhambo lokuya endaweni engcwele njengethuba lokuma kancane, ukuzindla, ukuxhumana kabusha nabo, kanye nokuvuleleka ekudluleni kokuphila.

Amawebhusayithi asemthethweni afana nalawo eCamino de Santiago eGalicia, iCathedral yaseSantiago uqobo, kanye nezinhlelo ezifana neXacobeo. Basakaza ulwazi mayelana nezigaba, ukwamukela, imikhosi yesonto, kanye nemisebenzi yamasiko ehlobene noNyaka oNgcwele. Amabhulogi ezihambi, izinto eziphathelene... ICodex Calixtino (ebizwa nangokuthi ULiber Sancti IacobiIzifundo mayelana nokubonakaliswa kwethempeli lobuKristu zisiza ekujuliseni incazelo engokomoya yalesi senzakalo.

Eminyakeni eminingi eNgcwele yakamuva, njengo-1993, 1999, 2004, 2010, kanye nomjikelezo oweluliwe ka-2021-2022, kube nokutshalwa kwezimali okunamandla engqalasizinda kanye nokukhuthazwa kwamasiko.Lokhu kuqinisa iCamino de Santiago "njengomzila ongokomoya" wangempela, futhi ngesikhathi esifanayo, ifa eliphilayo lomlando namasiko eliqhubeka nokuheha abantu abavela kuwo wonke umhlaba.

Imodeli yeCompostela iphinde yaphefumulela nezinye izifunda ezizinikele kuSaint James, njengeSonto LaseParish likaMphostoli uJames eLos Realejos kanye neSonto LaseParish laseGáldar.Kulezi miphakathi, umoya woNyaka oNgcwele ubonakaliswa emikhosini yendawo, emikhosini ethile yokuzidela, kanye nokutholwa kabusha komuntu womphostoli njengomhambi nofakazi wokholo.

Uma sicabanga ngalo lonke lolu hambo—kusukela eJubilini leBhayibheli kuya oNyakeni Ongcwele eRoma, kudlula eJubilini laseCompostela kanye namajubili angavamile asemakhulwini eminyaka amuva nje—iMinyaka Engcwele yembula ikhono elimangalisayo lokuhlanganisa isiko lasendulo kanye nesimanje.Babuyisa umqondo wobulungiswa kanye nenkululeko yomphakathi etholakala kuLevitikusi, bewubuyekeza ngaphakathi kohlaka lwesakramente nolokomoya lweSonto, futhi ngesikhathi esifanayo, behlanganisa amasiko, amadolobha, kanye nezindlela ezizungeze ulwazi lokuhambela, ithemba, kanye nesihe oluqhubeka nokukhuluma ngokujulile enhliziyweni yomuntu.

I-athikili ehlobene:

Izingcaphuno eziyi-100 ezihamba phambili ezivela ku-Saint Augustine waseHippo