- Ukubhala kahle kudinga ukuba nokuthile okuyiqiniso ongakusho, okuphefumulelwe okuhlangenwe nakho komuntu siqu futhi okuhlungiwe ngokufunda nokubuka kabanzi.
- Ikhwalithi yombhalo ivela ekuhlanganisweni kokucaca, ubulula, izingathekiso ezinembile, ubuqambi bezwi, kanye nemizamo enamandla yokubhala kabusha.
- Isimiso, ukuzithiba, kanye nokuvikela isikhathi sakho sokubhala kubalulekile ekunqobeni ukuvinjelwa kombhali kanye nokuqedela amaphrojekthi ngempumelelo.
- Umbhali wanamuhla udinga ukulinganisela umsebenzi kanye nobuchwepheshe nokuqonda imakethe, amukele ukugxekwa futhi asebenzise ukuzishicilela njengenketho.
Ukubhala kahle kuyiphupho eliphindaphindayo kulabo abathanda izincwadi.Uyabazisa ababhali abakhulu futhi, ekujuleni kwenhliziyo, unomuzwa wokuthi unezindaba angaxoxa ngazo. Ukushicilela, ukufundwa, mhlawumbe ukuziphilisa ngezincwadi… konke lokho kubonakala kukude kuze kube yilapho unquma ukubhekana nekhasi elingenalutho ngokungathi sína. Kusukela ngaleso sikhathi kuqhubeke, ukubhala akube umsebenzi nje, isiyalo, kanye nenjabulo ethile eyedwa.
Izindaba ezinhle ukuthi "ubuciko bokubhala" akuyona imfihlakalo egcinelwe izihlakaniphi ezimbalwa ezikhethiwe.Uhlanganisa ithalente, vele, kodwa futhi nokufunda okujulile, ukubuka, ubuchwepheshe, ukusebenza kanzima, kanye nobudlelwano obuthembekile nokuhlangenwe nakho kwakhe empilweni. Ngokusekelwe ekucabangeni okuvela kubacabangi abanjengoSchopenhauer, P.D. James, Stephen King, Hemingway, kanye nababhali abaningana besikhathi samanje, sizohlola imephu ephelele yezeluleko kulabo abafuna ukubhala kangcono, baqede izincwadi, futhi bathole abafundi bangempela.
Okufanele ubhale ngakho: ukuba nokuthile okuyiqiniso okushiwoyo
Ngaphambi kokucabanga ngesitayela, imakethe, noma impumelelo, kuphakama umbuzo oyisisekelo: ingabe kukhona ongakusho? Izazi zemibono ezihamba phambili zokubhala zigcizelela ukuthi umthetho wokuqala wokubhala okuhle ukuba khona kokuqukethwe okuyiqiniso. Akwanele ukuba yingcweti yohlelo lolimi noma ukwakha imisho emihle uma, ngemuva kwayo, kungekho mqondo ohambisanayo, umbono womhlaba, okuhlangenwe nakho okuguqulwe kwaba ukuzindla.
Le "nto okufanele uyisho" ayiwi esibhakabhakeni: izalwa yiqoqo lokuhlangenwe nakho.Uma uziveza kakhulu emhlabeni - ubudlelwano, umsebenzi, ukulahlekelwa, injabulo, ukuhamba, izinkinga, ukufunda - kulapho uzodinga khona izinto eziningi ukuze wondle ukubhala kwakho. Umbhali oqaphile uguqula izimo ezingavamile zibe izinto ezingavuthiwe: ingxoxo ebhasini, ukubuka imakethe ngendlela exakile, ukuthula ngesikhathi sokudla kwakusihlwa, konke kungaba, ngolunye usuku, izincwadi.
Ukubhala ngalokho okwaziyo ngokujulile akuyona imingcele, kuyisiqalo.Esikhundleni sokuzama ukulingisa amacebo akude kakhulu neqiniso lakho, sebenzisa lokho ojwayelene nakho: indawo okhulele kuyo, isimiso sakho somsebenzi, imikhuba yomndeni wakho, ukungabaza okukukhathazayo. Ukusuka lapho, ungakwazi "ukucabanga ngendlela efanele," ukweqisa, nokuqagela, kodwa ngeqiniso eliyinhloko umfundi alizwa ekude.
Indlela yokukhetha imibono nokuhlunga okubaluleke ngempela.
Abalobi banemibono eminingi; labo abashicilela kahle bafunda ukwenqaba eminingi yayo.Akuwona wonke umcabango othakazelisayo kuwe ozoba mnandi kumfundi; akuwona wonke umbhalo womuntu siqu okudingeka ube semphakathini, ngisho noma kukhulunywa... ukubhala ngemizwa yethuEminye imibono isebenza njengomkhuba, njengohlelo lokufundisa, njengokuzivocavoca kwengqondo. Eminye inamandla, inamandla okuvusa imizwa noma ukucabanga kubantu abaningi kunokuba nje wena.
Umkhuba omuhle ukubhala phansi konke, kodwa uthuthukise kuphela lokho okuhlala kuqinile ngokuhamba kwesikhathi.Hlala ugcina incwadi yokubhalela noma uhlelo lokusebenza eduze ukuze uqophe imisho, izithombe, izigcawu, kanye nezingxoxo ezifika engqondweni. Buyela kula manothi ezinsukwini noma emavikini kamuva: lokho okusakukhumbuza, okuhlala kucacile, kufanele kusetshenzwe kukho; lokho okube yisivivi kungagcinwa ngaphandle kwecala.
Le nqubo yokukhetha ibaluleke kakhulu ezindabeni, emibhalweni yezindaba, nasezincwadini zemibono.Kunemicabango enengqondo kuphela njengesipiliyoni esiseduze; uma ibhalwa ephepheni, izwakala ingavamile noma idida. Umbhali ovuthiwe uyavuma ukuthi akuyona yonke into acabanga ukuthi ifanelwe ukuba yisahluko - nokuthi ukufinyela ngokuvamile kuyisibonakaliso sokuhlakanipha, hhayi ukuntuleka kokuqukethwe.
Ukuthola ugqozi empilweni yomuntu.
Uhlobo oluqinile kakhulu lokuphefumulelwa lutholakala kulokho okuphile, okuzwile, nokukubonile mathupha.Esikhundleni sokuzama ukukopisha amamodeli abalingiswa kanye nendaba asevele enziwe, ababhali abaningi bamanoveli bakha izibalo eziqanjiwe ezivela kubantu bangempela, bexuba izici, beqisa izici, futhi behlanganisa izinkumbulo nezinto ezintsha.
Kufana nomdwebi osebenzisa amamodeli aphilayo bese ewasebenzisa kahle emdwebeni.Ungathatha indlela yokukhuluma yomngane, ukwesaba kwesihlobo, isenzo somuntu ongamazi emgqeni wasebhange, bese uhlanganisa konke kube umlingiswa oyedwa. Umphumela awusiwo umfanekiso othembekile wanoma ubani, kodwa ukuhlanganiswa okukholekayo umfundi akubona njengabantu "bangempela."
Ukuphila ngokuqaphela kuyindlela eqhubekayo kunoma ubani ofuna ukubhala indaba eqanjiwe noma engeyona indaba eqanjiwe.Lalela izingxoxo, qaphela izikhala, qaphela imininingwane yezinzwa: iphunga, ukwakheka, imisindo, izibani. Uma ukuqonda kwakho kucebile, kulapho indawo yonke oyidalayo ekhasini izoba yikholiseka khona, kungakhathaliseki ukuthi ingase ibonakale ikude kangakanani nempilo yakho yansuku zonke.
Ukufunda ukubhala kahle: ubuciko, ubuchwepheshe, kanye nenjabulo.
Ukubhala kahle akukhona nje "ukungenzi amaphutha ohlelo lolimi"; kumayelana nokwenza umbhalo ube mnandi, uhehe, futhi udingeke.Umbhali omuhle uyakwazi ukuguqula indaba eyomile ibe yinto ethakazelisayo, njengoba nje nompheki omuhle engenza isidlo esimnandi ngesithako esilula. Ingqikithi yobuciko itholakala ekuthatheni izinto ezingavuthiwe - imibono, amaqiniso, imizwa - bese ekwakha konke ngokucacile nangobuhle.
Lokhu kudinga ukuzijwayeza ngamabomu, hhayi nje "ukulinda ugqozi."Abalobi abaningi abahle balondoloza imikhuba yokubhala eqinile: bahlala phansi nsuku zonke amahora amaningana futhi babhale ngisho noma "bengazizwa bethanda." Abanye baze basebenze amahora ayisishiyagalombili ngosuku, babhala kabusha ikhasi nekhasi kuze kube yilapho umbhalo ufinyelela emandleni afunekayo.
Kuvamile futhi ukuthi ababhali bathathe izifundo, ama-workshop, futhi bathole ukuqeqeshwa.Hhayi ngoba othile uzonikeza "amafomula omlingo," kodwa ngoba umbono wabafundi abanolwazi usiza ekutholeni amaphutha, izisho ezivamile, ubuthakathaka endabeni noma olimini. Ushintsho luvame ukuba lapho umbhali eqaphela ukuthi ukubhala akusikho ukuhlupheka okumsulwa, kodwa uhlobo oluthile lwenjabulo efunwayo ehlanganisa isiyalo nenkululeko.
Izingathekiso, izithombe kanye nolimi olungokomfanekiso
Izingathekiso ezakhiwe kahle zingamathuluzi anamandla okuhlanganisa imibono eyinkimbinkimbi ibe yizithombe ezigqamile.Uma umbhali ethola isifaniso sokuqala, esinembile, futhi ngesikhathi esifanayo esilula ukusiqonda, sibonisa uhlobo lobuhlakani bokubhala olungenakufundiswa ezincwadini - kuyinhlanganisela yokuzwela, ukurekhoda, kanye nesibindi.
Izazi zefilosofi nabagxeki baye baphawula ukuthi ubuciko bezingathekiso buhlukanisa umbhali ojwayelekile nomuntu ohlakaniphile.Akukhona ukugcwalisa umbhalo ngezifenqo zokwenziwa, kodwa kumayelana nokuthola ukuqhathanisa okucacisa ngempela lokho ofuna ukukusho. Esikhundleni sokuthi "wayedabukile," ungabonisa umzimba wakhe ogobile, amehlo akhe ebheke phansi, indebe ekhohliwe iphola etafuleni.
Ukuzivocavoca okuhle ukubukeza umbhalo ufuna izingathekiso ezigugile.Amagama anjengokuthi “inhliziyo ephukile,” “ubuchopho,” noma “izwe elidla inja” avame ukuvela singaqapheli, kodwa alahlekelwe umthelela wawo wokuqala. Faka izithombe eziqondene kakhulu nomongo wakho, ezixhunywe endabeni yakho kanye nomlingiswa wakho, futhi umphumela uzoba sobala kakhulu.
Ukuvela kwezwi kanye nesitayela somuntu siqu.
Ukulingisa isitayela somunye umbhali kufana nokugqoka imaski enhle kodwa engenampilo.Ekuqaleni, kungokwemvelo ukuthi ukubhala kwethu kufane nokomuntu esimfunda kakhulu, kodwa ngokuhamba kwesikhathi, umfundi uyaqaphela lapho kungenabo ubuntu. Isitayela "siyindlela yokubona imicabango" yengqondo yombhali: indlela ehlukile yokuhlela imicabango, ukukhetha amagama, ukwakha izigaba, kanye nokuhambisa ijubane lendaba.
Lokhu akusho ukunganaki izincwadi zakudala noma ukwenqaba amathonya.Ngokuphambene nalokho: ukufunda ababhali abanamandla kusebenza njengekhampasi yobuhle, kusiza ukulinganisa ukunambitheka nokuqonda ukuthi izincwadi ezinhle ziyini. Kodwa umgomo akukhona "ukufana nabo," kodwa kunalokho ukuthola, ngokuhamba kwesikhathi, ukuthi ukhuluma kanjani uma uthembekile ngokuphelele kuwe.
Indlela ewusizo yokuhlakulela ubuqambi iwukubhala ngendlela ocabanga futhi uzizwa ngayo ngempela.Gwema ukuphoqa inhlonipho okungeyona eyakho noma ihlaya ongenalo. Uma amehlo akho ehlekisa, mawabonakale; uma enomsindo kakhulu, kulungile futhi. Into ebalulekile ukuthi izwi ekhasini liyabonakala futhi lihambisana nokuthi ungubani, hhayi nje ukulingisa okucwebezelayo.
Ukucaca, ubulula, kanye "nokukhombisa, ungatsheli"
Ukubhala ngendlela engaqondakali kulula kakhulu; okunzima ngempela ukuveza imibono ejulile ngendlela elula.Umbhalo oyinkimbinkimbi akudingeki udideke noma ugcwele amagama anzima. Ososayensi abakhulu, izazi zefilosofi, kanye nababhali bamanoveli bayaphikelela: uma ungakwazi ukuchaza into ngendlela ngisho nengane enelukuluku eyiqondayo, cishe awukayiqondi kahle indaba.
Ukulula akukhona ukuntuleka kwamagama, kodwa kunalokho ukukhetha ngokucophelela.Sebenzisa amagama amade nangavamile kuphela uma kudingeka ngempela, futhi ukhethe amagama amafushane nacacile noma nini lapho kungenzeka. Lokhu akunciphisi ukuhlakanipha kombhalo; ngokuphambene nalokho, kwenza umyalezo uqonde kakhudlwana futhi ube nomthelela. Kufana nokupholisha itshe lize likhanye ngaphandle kokweqisa.
Ezindabeni eziqanjiwe, umthetho odumile othi "bonisa, ungatsheli" uwusizo kakhulu.Esikhundleni sokuthi "ubusuku babushubile," chaza ingilazi ethuthumelayo esandleni somuntu, iwashi lihamba umzuzwana ngamunye, ukuklewula okuphikelelayo komnyango. Ukubonisa ukukhanya kwenyanga efasiteleni eliphukile kunamandla kakhulu kunokumane uthi "inyanga yayikhanya." Yile mininingwane eqondile edonsela umfundi endaweni yesehlakalo.
Ukufinyeza, ukugxila, kanye nokususa okungaphezulu.
Ukusebenzisa amagama amaningi ukuze usho okuncane kakhulu kuwuphawu olujwayelekile lokungabi nandaba kwezincwadi.Ukuhlanganisa umqondo omuhle ngemigqa embalwa nje kuvame ukuba uphawu lwababhali abavelele. Ukufinyeza akuyona impoqo – amanoveli amade angaba mnandi – kodwa ukuchitha amagama kuyenza buthaka noma yimuphi umbhalo.
Akudingeki yonke i-passage, futhi isichasiso ngasinye asinazo ezinye izinto.Uma ubuyekeza, zibuze ngesigaba ngasinye, umusho ngamunye, ngezinye izikhathi igama ngalinye: ingabe ngempela lifaka isandla encazelweni iyonke? Ingabe lenza isimo sibe sobala kakhudlwana, impikiswano iqine kakhudlwana, ijubane lihehe kakhudlwana? Uma impendulo ingucha, yinqume ngaphandle kokungabaza.
Izibonelo ezinhle kakhulu zokufinyezwa okuphumelelayo zingatholakala emanoveli amafushane akudala nasezindabeni ezimfushane.Izindaba ezimfushane zivame ukukhiqiza umthelela ongokomzwelo noma wefilosofi ofana nowamanoveli amahle. Lokhu kubonisa ukuthi, ezincwadini, "usayizi" obonakalayo womsebenzi awuyona isilinganiso sobukhulu bobuciko.
Ukulungisa, ukubhala kabusha, nokunaka ifomu.
Noma ubani obhala ngokunganaki, ngaphandle kokubukeza, uyavuma ukuthi akakuqapheli kakhulu ukucabanga kwakhe.Ukuqiniseka ukuthi imibono yomuntu ibalulekile kuholela emzamweni wokuthola indlela ecacile, enamandla kakhulu, nenhle kakhulu yokuyiveza. Njengoba nje izinto eziyigugu zigcinwa emabhokisini amahle, okuqukethwe okuhle kudinga ukupakishwa ngokucophelela.
Ukubhala kabusha yilapho iningi lomlingo lenzeka khona.Ababhali abaningi abadumile bathi umehluko phakathi kombhalo onengqondo nomuhle kakhulu inani lokubuyekezwa. Ukubhala kabusha akukhona nje "ukuwuhlanza"; kumayelana nokucabanga kabusha ngezakhiwo, ukusika izigcawu eziphelele, ukuguqula izahluko, ukuqinisa izingxoxo, nokulungisa ithoni. Ngezinye izikhathi, umbhalo wokugcina awufani kangako nombhalo wokuqala.
Amaphutha ohlelo lolimi, izinkinga zokubhala, kanye nemisho efingqiwe kuyamkhathaza umfundi.Ukwazi kahle isiPutukezi esibhalwe ngendlela ejwayelekile akuyona into ethandwayo, kodwa kuyithuluzi lokuqinisekisa ukuthi umyalezo uyamukelwa ngaphandle komsindo; izibuyekezo kanye nezinsizakusebenza ku ukuxhumana okubhaliwe Zisiza ukugcina isimo esihle. Lokhu akuvimbeli ukusetshenziswa kobuciko kolimi, isitsotsi, noma ukwakheka kwesifunda, kodwa kudinga ukuthi wazi ukuthi uphula nini umthetho wesitayela hhayi ngenxa yokungazi.
Ubunjalo kanye namandla ezinto ezincane.
Iqiniso elilula, elishiwo ngobuqotho, lingathinta inhliziyo kakhulu kunesenzakalo esikhulu kunazo zonke esilandiswa ngokwenziwa.Indima yombhali wenoveli akuyona nje ukuqoqa izinhlekelele kanye nokuguquka kwendaba, kodwa ukunikeza ukujula kwezenzo zansuku zonke: ikhofi ekhohliwe, ucingo olungaphendulwanga, umnyango oshiywe uvulekile.
Ukuba ngokwemvelo akusho ukunganaki, kodwa kunalokho kusho ukungabi nothando.Umfundi uyaqaphela lapho umbhali "ezenza umbhali," ukugcwalisa umbhalo ngesitayela kuyachuma okuhlaba umxhwele. Lapho indaba igeleza njengengxoxo ejulile, lapho umusho ngamunye ubonakala ungenakugwenywa, kuyisibonakaliso sokuthi umsebenzi omningi ongabonakali ungene kuyo, kodwa umphumela uzwakala ungahleliwe.
Umgomo uwukuba umfundi akhohlwe ukuthi ufunda amagama bese eqala ukuzizwa sengathi ubhekene nendaba.Ukuze kufezwe lokhu, kufanelekile ukugxila ezingxoxweni ezizwakala zingokoqobo uma zifundwa ngokuzwakalayo, izincazelo ezithinta imizwa, kanye nezwi elilandisayo elingezwakali njengencwadi yemiyalelo, kodwa kunalokho umuntu okhuluma ngqo nomfundi.
Indima yezilimi kanye nezinguqulo ekwakhiweni kombhali.
Ukufunda ezinye izilimi kuyikhono elibalulekile kunoma ubani ofuna ukubhala ngokunemba okukhulu kanye nesilulumagama esibanzi.Ulimi ngalunye lunikeza izindlela ezahlukene zokuhlela umcabango, ukwakha izingathekiso, kanye nokuqamba imizwa. Ngokuzibandakanya nalezi zinguquko, uzokwandisa ukuzwela kwakho emsindweni nasesilinganisweni samagama; ukwazi... ubuhlakani bolimi Kuyasiza ukuqonda lezi zinto ezicashile.
Abalobi abaningi baqala imisebenzi yabo ngokuhumusha imisebenzi yabanye.Ukuhumusha kudinga ukungena engqondweni yomunye umbhali nokuthola okufana nakho olimini lwakho, ukulinganisela ukwethembeka nokushelela. Lo msebenzi "wokucabanga njengomunye" bese ubuyela ezwini lakho uyilabhorethri enhle kakhulu kulabo abalungisa isitayela sabo.
Ngisho noma ungabi umhumushi ochwepheshe, ukufunda imibhalo ngolimi lokuqala, uma kungenzeka, kuyacebisa ukulalela kwezincwadi.Amagama azwakala ejwayelekile kolunye ulimi angakhuthaza izixazululo zokuqala kolunye ulimi, uma nje ugwema ukukopisha nje futhi wazi ukuthi ungazivumelanisa kanjani zonke izinto nesimo sakho samasiko.
Izincwadi zakudala, ukufunda okujulile, kanye nokulinganisela phakathi kokufunda nokubhala.
Izincwadi zakudala ezinhle zisebenza njengohlobo lwekhampasi.Akudingeki ubhale njengabo, kodwa kuyasiza kakhulu ukwazi ukuthi yini eseyenziwe ngobuciko. Lokhu kuyasiza kokubili ekufundeni amasu okulandisa kanye nasekuboneni izindlela ongafuni ukuzilandela.
Ngesikhathi esifanayo, kufika isikhathi lapho udinga ukubeka phansi incwadi yomunye umuntu bese ubhekana neyakho.Izazi eziningi zithi, ngemva kokuthola ulwazi oluthile lokufunda, abalobi kufanele babeke phambili ukubhala kakhulu nokufunda kancane, okungenani ngesikhathi sokukhulelwa kwephrojekthi. Abanye baze bagweme noma yikuphi ukufunda kwangaphandle ngenkathi becwiliswe enoveli, ukuze "bangangcolisi" ithoni.
Nokho, isincomo esijwayelekile sicacile: ngaphandle kokufunda, akukho ukubhala okuvumelanayo.Ababhali abanekhono elikhulu, abanezincwadi eziningi ezishicilelwe, bavame ukufunda imisebenzi eminingi ngonyaka, besebenzisa noma yikuphi ukuphumula - emigqeni, amakamelo okulinda, ukuhamba ngezinyawo - ukuze bathuthuke. Bafunda konke: izincwadi zakudala, imisebenzi evamile, imibhalo emibi, ngoba konke kufundisa: okufanele ukulingiswe, okufanele ukugwenywe, okufanele uzame ukukudlula.
Ukuzijwayeza kwansuku zonke, isimiso, nokubhekana nekhasi elingenalutho.
Isihloko esifanayo phakathi kwezeluleko eziningi ezivela kubabhali abakhulu yile: bhala nsuku zonke.Lokhu akuphathelene nokuphefumulelwa okungaqondakali, kodwa mayelana nomkhuba. Lapho uzijwayeza kakhulu, kuba ngokwemvelo ukuthola izwi lakho, ukuhlela imibono yakho, ukubhekana nokukhungatheka kokudweba okubi, bese uqhubeka; futhi uma ukuntuleka kokugxila kukuphazamisa, thintana nodokotela wezokwelapha. Ukuntuleka kokugxila: amathiphu ayi-10 okuthuthukisa.
Abanye ababhali bachaza ukubhala njengokuthi "ukuhlala phansi bese uphuma igazi ekhasini."Kuyindlela ehlekisayo yokusho ukuthi udinga ukuziveza, ukufaka embhalweni lokho okukuzwisa ubuhlungu, okubalulekile, noma okukubekela inselele, esikhundleni sokuhlala endaweni ephephile. Kodwa "igazi" liza ngemva kokuba usuhlale esihlalweni sakho bese uqala ukuthayipha noma ukubhala ngesandla, igama negama.
Iqiniso liwukuthi, ungalungisa noma yini, ngaphandle kwekhasi elingenalutho.Imibhalo engaphelele ingabhalwa kabusha, ihlelwe kabusha, noma inqunywe. Okungekho akukwazi ukuthuthukiswa. Yingakho ababhali abaningi bephikelela: yeka ukuphupha nje ngencwadi ozoyibhala "ngolunye usuku" bese uqala manje, noma ngabe inesigaba esingacacile.
Ukuvikela isikhathi, isikhala, kanye nokugxila.
Ukubhala kudinga uhlobo lokuba wedwa okungewona wonke umuntu ongalubekezelela, kodwa olubalulekile emsebenzini wobuciko.Akusikho ukuzihlukanisa nabantu unomphela, kodwa kunezikhathi lapho uvala umnyango, uvala izaziso, futhi ucele ukuthi ungaphazanyiswa, ngisho nabathandekayo bakho, ngoba leso yisikhathi sakho somsebenzi wokudala.
Umbhali ngamunye uthola indlela yakhe yokuphila kanye nendawo aphila kuyo.Abanye abantu badinga ukuthula okuphelele; abanye babhala nge-jazz ephezulu, umsindo wekhofi, noma umsindo wasemgwaqweni. Abanye bangakhipha kuphela ekuseni kakhulu, ngaphambi kokuba idolobha livuke; abanye benza kangcono ebusuku. Okubalulekile ukuhlonza isikhathi lapho ingqondo yakho icacile futhi uyivikele ngokuqinile.
Amathuluzi alula ayasiza: incwadi yokubhalela ehlala ikhona, ikhompyutha engenazo iziphazamiso, ideski elikhululekile.Abalobi abaningi bagcina amasiko amancane - inkomishi yekhofi, ingoma ethile, ukuhlala esihlalweni esifanayo njalo - ukuze "batshele" ubuchopho ukuthi sekuyisikhathi sokubhala. Imikhuba emincane efana nale, ephindaphindwayo ngokuhamba kwesikhathi, yakha izincwadi eziphelele.
Qedela amaphrojekthi, bhekana nokwahlulela, futhi ungalahleki emibonweni eyinkulungwane.
Enye yezinkinga ezinkulu akuyona ukuqala, kodwa ukuqeda.Kuyayenga ukushiya umbhalo obhaliwe phakathi bese ulandela umqondo olandelayo "ohlakaniphile". Kodwa-ke, ukugxuma njalo kusuka kuphrojekthi uye kwenye kungasho iminyaka yokubhala ngaphandle kokuqeda noma yini engahlolwa noma ishicilelwe.
Ukugxila encwadini eyodwa ngesikhathi kuyikhambi lale nkinga.Lokhu akukuvimbeli ekubhaleni eminye imibono efika engqondweni, kodwa ukugxila kwamandla akho okudala kudingeka kuhlale kumbhalo osebenza kuwo njengamanje. Kungale ndlela kuphela lapho ungahlola khona imikhawulo yakho, ubhekane nezingxenye ezikhathazayo - ukubuyekezwa, ukusika, ukuhlela kabusha - futhi uthole ukuthi yini ongayenza.
Ukwesaba ukwahlulela kuvame ukuba yimbangela "yezinguquko eziningi zaphakade."Nakuba incwadi ingakaqedwa, ikhona ekhanda lakho kuphela, lapho iphelele khona. Lapho isiqediwe futhi uyibonisa othile - i-ejenti, umhleli, umfundi othembekile - umsebenzi usengozini yokugxekwa. Abalobi abanolwazi bayakhumbula ukuthi kuyohlala kukhona labo abathandayo nalabo abenqaba umbhalo; indima yabo ukubhala konke okusemandleni abo nokwamukela ukuthi okunye akukho ngaphansi kokulawula kwabo.
Imakethe yokushicilela, ukuzishicilela kanye nokushintsha kwesimo
Umhlaba wokushicilela ushintshe kakhulu emashumini eminyaka amuva nje.Namuhla kulula kakhulu ukuthola incwadi emphakathini ngenxa yokuzishicilela, amapulatifomu edijithali, kanye nokunyathelisa uma kudingeka. Lokhu akusho ukuthi konke sekulula, kodwa sekuvele izindlela ezihlukile ngale komshicileli wendabuko.
Ukuba ne-ejenti elihle lokubhala kuseyinzuzo enkulu.Uyaqonda ukuthi izinkampani zokushicilela zisebenza kanjani, uxoxisana ngezinkontileka, usiza ekuhleleni umsebenzi wakho, futhi uhlunge izipesheli ezimbi. Ngesikhathi esifanayo, kunezimo zababhali abaqale ngokuzishicilela bona, badonsela ukunaka komphakathi, base bevala izivumelwano ezizuzisayo nabashicileli abakhulu.
Kungakhathaliseki ukuthi ukhetha yiphi indlela, ukubhala ngenxa yemali kuphela kuvame ukuba ugibe.Izisusa ezifana nothando lobuciko, isifiso sokuxhumana ngokuthile, isifiso sokushiya uphawu, kanye nesidingo sokuqonda umhlaba kanye nawe uqobo kuvame ukugcina kangcono uhambo olude lokubhala. Umholo ungase ufike - ngezinye izikhathi ngokuphawulekayo - kodwa akuvamile ukuba yisikhuthazo esihle kakhulu sokuqala.
Isakhiwo sombhalo: isingeniso, intuthuko, kanye nesiphetho.
Ngisho nasemisebenzini yobuciko, ukuqonda umqondo oyisisekelo wesakhiwo kusiza kakhulu.Imibhalo eminingi ihlelwe yaba izingxenye ezintathu ezincane: isivalo esivusa isithakazelo, umzimba othuthukisa imibono noma izehlakalo, kanye nesiphetho esihlanganisa yonke into ndawonye, esiqinisekisa noma esiphikise umbono wokuqala.
Esingenisweni, umgomo uwukuheha umfundi.Ungaqala ngombuzo ovusa inkanuko, isigcawu esihlaba umxhwele, isitatimende esiphikisayo, noma isithombe esinamandla. Umgomo uwukumema umfundi ukuba aqhubeke, enikeza isiqondiso esicacile mayelana nokuthi yini esengozini kulowo mbhalo.
Esigabeni sokuthuthukiswa, imibono eyinhloko idinga ukusekelwa ngezimpikiswano, izibonelo, izingcaphuno, kanye nezindaba.Yilapho imininingwane, ubufakazi, izindaba ezibonisa ingqikithi yakho zingena khona; sebenzisa izixhumi zemiphumela Futhi ezinye izinguquko ezicacile zisiza umfundi ukuba alandele ukucabanga. Ngisho nemibhalo yezempi, yezenhlalo, noma yenkolo iyazuza enhlanganweni ecacile eqondisa umfundi isinyathelo ngesinyathelo, ngaphandle kokudideka.
Ekuphetheni, ubuyela endaweni yokuqala ngenxa yendlela oye wayihamba.Kungaqinisa umyalezo oyinhloko, kubonise imiphumela, kusikisele izenzo, noma kushiye isikhubekiso sokugcina. Ngisho nasezindabeni ezimfushane nasezinganekwaneni ezimfushane, isiphetho sidinga ukuzwakala sifeziwe, sihambisana nalokho okwandulelayo, hhayi iqhinga elingadingekile.
Ukufunda, ubizo, kanye nomehluko phakathi kokukhuluma nokubhala.
Isisekelo sanoma yimuphi umbhali ozimisele yimpilo yokufunda okujulile nokunelukuluku.Labo abangafundi, abangafundisi, noma abangacwaningi ngeke babe namandla okubhala imibhalo efanele isikhathi eside. Ukufunda kuqinisa ubizo lokubhala, kwandise ulwazimagama, kunikeza amamodeli, futhi, ngaphezu kwakho konke, kubonisa lokho osekwenziwe kakade.
Ukukhuluma kahle akusho ukuthi ubhala kahle ngokuzenzakalelayo.Ulimi olukhulunywayo luvumela ukuqamba kabusha, ukuphindaphinda, ukuhlaba ikhefu, kanye nokushukuma komzimba; ekubhaleni, konke lokhu kudinga ukuhunyushwa ngokuqonda. Ukuzama ukuguqula inkulumo njengoba nje ibonakala ephepheni kuvame ukuphumela emibhalweni edidayo noma engakhangi. Umqondo ofanele ukuthola indawo ephakathi nendawo: ukubhala okucacile, okuqondile okunesigqi sengxoxo, kodwa okwenziwe ngokucophelela.
Isilulumagama kufanele sisebenzele umfundi, singamdidekisi.Abanye ababhali basebenzisa amagama obuchwepheshe noma imishwana eyinkimbinkimbi ukuze babonakale benolwazi oluningi, kodwa lokhu kuvame ukudelela abafundi. Amagama amafushane alula angaba nezincazelo ezijulile - cabanga "ngokuphila," "ukufa," "ukholo," "uthando," "umama." Ukukhetha igama elifanele, ngokomongo ofanele, kuwubuciko ngokwako.
Kukhona nombhali "ongaziwa", okhiqiza imibhalo yezikhungo, izinhlangano zabasebenzi, amaqembu ezepolitiki, amasonto, kanye nezinkampani.Akuvamile ukuthi amagama alaba babhali abhalwe esembozweni, kodwa banegalelo ekwakheni imibono, ekuqondiseni izenzo, nasekubangeleni ushintsho. Iqiniso lokuthi igama labo alikho esembozweni lenza umsebenzi wabo ungabi yinkimbinkimbi noma ube nzima kakhulu.
Ukubhala kuyinqubo eqhubekayo yokubuka, ukuzindla, kanye nokuhluza.Isifiso sokuqopha imibono, imicimbi, kanye nemibono sihambisana nomlobi ngaso sonke isikhathi: emgwaqweni, ezithuthweni zomphakathi, emihlanganweni, emikhosini. Noma yini ingaba yimbangela yesigaba, indaba emfushane, indatshana, uma kukhona ukunaka kanye nencwadi yamanothi eduze.
Ekugcineni, ubuciko bokubhala buyinhlanganisela yobuchwepheshe, ukuzithiba, nesibindi.Isibindi sokusho lokho okucabangayo ngempela, ukuveza ubuthakathaka bakho, ukubeka engcupheni yokugxekwa, ukulahla amakhasi aphelele uma uqaphela ukuthi ungenza kangcono. Umvuzo utholakala kuleso sikhathi lapho umfundi ongaziwa ezibona emazwini akho futhi, okwesikhashana, ezwa sengathi akayedwa emhlabeni.
