Izimiso ezimelene nezimiso ukuziphatha, izimo zengqondo, noma izinkolelo ezingqubuzana nezimiso zokuziphatha nezimiso zokuziphatha zomphakathi, okunomthelela ekwehleni kwenkundla yomphakathi kanye nokusabalala kwemikhuba engemihle. Bamele ukuphikwa kwezimiso ezilawula ukuphilisana emphakathini futhi kungaba nemiphumela elimazayo kubantu ngabanye nasemiphakathini. Izibonelo zezimiso ezimelene nezimiso zihlanganisa ukungathembeki, ubudlova, ubugovu, nokungabekezelelani, phakathi kokunye. Kubalulekile ukuhlonza nokulwa nale mikhuba ukuze kuthuthukiswe indawo enempilo nelungile kubo bonke.
Izibonelo zamagugu aphikisanayo: funda ngezinye izimo zengqondo nokuziphatha okuphikisayo.
I-anti-values yizimo zengqondo noma ukuziphatha okuphikisa izindinganiso ezibhekwa njengezihle futhi ezifiselekayo umphakathi. Zingaba yingozi hhayi kuphela kumuntu ozenzayo kodwa nasezindaweni ezizungezile. Ukuqonda lezi zici, izibonelo, kanye nemiphumela kubalulekile ukuze ugweme ukuwela emaphethini alimazayo.
Ezinye izibonelo zokungathembeki, ukungabekezelelani, udlame, kanye nomona. Nakuba ukwethembeka kuyinani elazisa ubuqotho nokungafihli ebudlelwaneni babantu, ukungathembeki kubonakala ngamanga nokukhohlisa. Ngokufanayo, ukubekezelelana kuyikhono lokwamukela ukungezwani nokuhlonipha abanye, kuyilapho ukungabekezelelani kuzibonakalisa ngobandlululo nokucwasa.
Amanye ama-anti-values ahlanganisa udlame, oluphikisa ukuthula nokuzwana, kanye nomona, okuwumuzwa wokucasukela impumelelo yabanye. Nakuba ubudlova budala ubuhlungu nokuhlupheka, umona wonakalisa ubuhlobo futhi ululaza ukuzethemba.
Imiphumela ye-anti-values ingaba yingozi kakhulu. Ukungathembeki kungabangela ukuphelelwa ukwethenjwa nokwethembeka, ukungabekezelelani kungase kubangele izingxabano nobudlova, futhi umona ungaqeda ubungane nobuhlobo. Ngakho-ke, kubalulekile ukuhlakulela izindinganiso ezinhle futhi ugweme ukuwela ogibeni lwama-anti-values.
Imiphumela ye-anti-values emphakathini: isifinyezo semithelela yabo emibi.
Ama-anti-values yindlela yokuziphatha nezimo zengqondo ezingqubuzana nezimiso zokuziphatha zomphakathi nezokuziphatha. Ziyingozi futhi zingaba nomthelela omubi ezindaweni ezihlukahlukene zomphakathi.
Omunye wemithelela eyinhloko yokulwa nezindinganiso emphakathini ukuba buthaka kwezibopho zomphakathi nezomndeni. Lapho izindinganiso ezinjengokuhlonipha, ubumbano, nokwethembeka kuthathelwa indawo ukuzithanda, ukungathembeki, nokuntula uzwela, ubudlelwano phakathi kwabantu buba ntekenteke futhi bubonakale bukha phezulu. Lokhu kungaholela ekuhlukaniseni abantu ngabanye, ekungathenjwani nasekukhuleni kobudlova.
Ngaphezu kwalokho, ama-anti-values anomthelela ekuqhubekeleni phambili kokungalingani emphakathini. Inkohlakalo, ukuntuleka kwezimiso zokuziphatha, nokuphishekela amandla okungalawuleki kuyizibonelo zamagugu amelene nokuqoqwa kwengcebo namandla ezandleni zabambalwa, kuyilapho iningi labantu lihlushwa ukuntuleka kwamathuba nokungabi nabulungisa.
Omunye umphumela wokulwa nezindinganiso emphakathini ukuwohloka komqondo wokuqoqana nokuzibophezela komphakathi. Lapho ubugovu nobugovu bunqoba ukuzuzisana, izinkinga zomphakathi ziba zimbi kakhulu futhi ubumbano phakathi kwamalungu omphakathi buba buthaka.
Ngamafuphi, izimiso eziphikisana nezimiso zinomthelela omkhulu emphakathini, zibukela phansi izindinganiso eziyisisekelo ezisekela ubudlelwano babantu nokusebenza komphakathi. Kubalulekile ukugqugquzela ukuzindla kanye nenkulumo-mpikiswano ngalezi zindaba ukuze kwakhiwe umphakathi onobulungiswa, owesekayo, nonesimilo.
Incazelo nencazelo yezimiso ezimelene namagugu: qonda ukubaluleka kwazo ezimisweni zokuziphatha nokuziphatha.
Ama-anti-values yindlela yokuziphatha noma izimo zengqondo ezingqubuzana nezimiso zokuziphatha nezokuziphatha zomphakathi. Zimelela ukuphikwa kwezindinganiso ezinhle futhi zibhekwa njengokuphambuka ekuziphatheni komuntu okungadala ukulimala futhi kulimaze kokubili umuntu ngamunye nangokuhlangene.
Kubalulekile ukuqonda ukubaluleka kokumelene nezimiso zokuziphatha nokuziphatha, njengoba zisebenza njengesexwayiso sokukhomba lokho okungafanele kwenziwe. Ngokubona kanye nokwenqaba izimo zengqondo ezinjalo, kungenzeka ukuqinisa izindinganiso ezinhle futhi kukhuthaze indawo ebaluleke kakhulu nelungile.
Ama-anti-values: izici, izibonelo nemiphumela
Izimiso eziphikisana nezimiso zibonisa izici ezihlukahlukene, njengokungathembeki, ukungabekezelelani, udlame, inkohlakalo, ukungathembeki, nokuzicabangela wena. Lezi zimo zengqondo azilimazi kuphela umuntu ozenzayo kodwa nomphakathi uwonke.
Isibonelo sokumelene nenani ukungathembeki, okungazibonakalisa ezimweni ezihlukahlukene, njengokuqamba amanga, ukukhwabanisa, nokweba. Uma othile enza ngokungathembeki, kudala ukungathembani nokungazethembi ebudlelwaneni babantu, okona ubuqotho nokwethembana.
Imiphumela yokuphikisana nezimiso ingaba yingozi kakhulu, ibangele ukulimala ngokomzwelo, kwezenhlalo, ngisho nezomnotho. Ukusabalala kwalezi zimo zengqondo ezingezinhle kungadala umjikelezo ononya wokuziphatha okungafanele, okubukela phansi izimiso zokuziphatha kanye nezimilo zomphakathi.
Ngakho-ke, kubalulekile ukulwa nokuphikisana nezindinganiso nokukhuthaza isiko elisekelwe kumagugu amahle, njengokwethembeka, ubumbano, inhlonipho, kanye nobulungiswa. Kuphela ngokuqaphela kanye nokunqoba ukuziphatha okungqubuzana nezimiso zokuziphatha nezimiso zokuziphatha lapho singakha khona umphakathi onesimilo, onobulungisa, nonobunye.
Yiziphi izici ezingezinhle zezindinganiso zobuntu?
Izimiso zobuntu ziyizimiso eziqondisa izenzo nezinqumo zethu, ezibonisa izinkolelo zethu nokuziphatha kwethu. Nokho, lezi zindinganiso azihlali zilungile futhi zinenzuzo. Kukhona nezinto ezibizwa ngokuthi ama-anti-values, okuyizimpawu ezingezinhle ezingaba nomthelela omubi empilweni yomuntu ngamunye kanye nomphakathi wonkana.
I-anti-values iwukuziphatha noma izimo zengqondo eziphambene nezimiso zokuziphatha nezimiso zokuziphatha, ezidala ukulimala nokungqubuzana. Bangaziveza ngezindlela ezahlukene futhi babe nemiphumela ehlukene. Ezinye izibonelo zokungathembeki, ukungabekezelelani, umona, udlame, nenkohlakalo.
Ama-anti-values angaba nemiphumela emibi kakhulu ebudlelwaneni babantu, impilo yengqondo nengokomzwelo yabantu, kanye nokusebenza komphakathi. Ngokwesibonelo, ukungathembeki kungaholela ekungathembani nasekuntuleni ukwethembeka, kulimaza ukuhlalisana nokubambisana phakathi kwabantu.
Ukungabekezelelani nakho kungadala ukungqubuzana nokucwasa, kuvimbele ukwakhiwa komphakathi onobulungiswa futhi obandakanya wonke umuntu. Umona ungabangela ukucasuka nokubangisana, kulimaze ubudlelwano bomuntu siqu nobuchwepheshile. Udlame nenkohlakalo kunemithelela emibi nakakhulu, engase iholele emonakalweni ongalungiseki kanye nokucekelwa phansi kwezimpilo.
Kubalulekile ukukhomba futhi ulwe nalokhu kuziphatha okulimazayo, ukukhuthaza izindinganiso ezinhle ezinomthelela ekwakheni umhlaba onobulungiswa, ukuziphatha, nokuvumelana.
Ama-anti-values: izici, izibonelo nemiphumela
I-Anti- amanani Lezi izinkolelo, imibono, kanye nokuziphatha okuholela ekuziphatheni okubi noma okulimazayo. Emphakathini, lezi zinhlobo zamagugu azithandeki ngoba zinemiphumela emibi kubantu ngabanye nasekuphilisaneni.
Ezinye zezibonelo ezivame kakhulu zokuphikisa izimiso zifaka ukuziphindiselela, ukudabuka, inzondo, umona, ukungaziphenduleli, ubugovu, ubuvila, noma ukungahloniphi abanye. Lezi zimo zengqondo azinanzuzo emphakathini.
Ama-anti-values aphambene namanani. Amanani angachazwa njengezimo zengqondo ezinhle eziveza imiphumela emihle emphakathini. Ngaphakathi kohlaka lokuziphatha lwamagugu kanye nezimiso ezimelene nezindinganiso, ungakwazi ukuhlonza okuhle nokubi.
Izici eziphikisana nenani
- Ama-anti-values yizimfanelo kanye namagugu, yizo kuphela ezingezinhle futhi zilahlwa ngumphakathi. Ngamanye amazwi, bangumlingani wezibambiso.
– Ziyizici zokuziphatha.
- Zibhekwa njengezingadingekile futhi zenqatshwa ngumphakathi; ngakho-ke, imithetho, izimiso kanye nezijeziso ziyasungulwa ukuze kuliwe nakho.
- Zingaba yizimpawu zabantu, kodwa futhi nezinye izidalwa eziphilayo kanye nezinto.
- Umphakathi ngamunye noma isiko lingabeka ukubaluleka okukhulu kokunye okuphambene nevelu kunomunye. Ngokwesibonelo, ukugcina isikhathi kubi emazweni ase-Anglo-Saxon kunaseLatin America.
- Kukhona amasiko lapho uhlobo oluphikisana nevelu lungabusa khona, futhi lokhu akubukelwa phansi. Ngokwesibonelo, eNigeria, ongqingili bangaboshwa noma bagwetshwe intambo. Kulokhu, isizwe sivikela i-anti-value.
Izibonelo ezifakiwe zokuphikisa amavelu avamile
1- Ukucwasa ngokwebala
Ukucwasa ngokwebala ukucwasa nokucwasa umuntu ngenxa yohlanga noma uhlanga lwakhe. Imibono eyisisekelo yokucwasa ngokwebala ngokuvamile ihlanganisa umqondo wokuthi abantu bangahlukaniswa ngamaqembu ahlukene ahlukene ngokusekelwe ekuziphatheni kwabo komphakathi kanye namakhono abazalwa nawo; zingalinganiswa njengeziphansi noma eziphakeme.
UkuQothulwa Kwesizwe kuyisibonelo esivelele sokucwasa ngokwezikhungo okungaholela ekufeni kwezigidi zabantu ngemva kwemiphumela.
Imibono yobandlululo ingazibonakalisa ezicini eziningi zempilo yomphakathi. Ukucwasa ngokwebala kungaba khona ezenzweni zomphakathi, emikhubeni, noma ezinhlelweni zezombusazwe ezisekela ukuvezwa kokucwasa noma imikhuba yokucwasa. Izenzo zomphakathi ezihlotshaniswayo zingabandakanya ukucwaswa kwabokufika, ukuhlukaniswa, noma ukuphakama.
2- Ubugovu
Ubugovu yisifiso sokulondoloza nokwenza ihaba ngemibono emihle ngawe; ngokuvamile kuhlanganisa ukuzicabangela ngokweqile.
Umuntu ozicabangela yena yedwa unomqondo oqinile wokuba phakathi kwakhe noma izimfanelo zakhe siqu.
Ubugovu busho ukubeka izidingo zomuntu kuqala kubo bonke abanye, ngaphandle kokukhathazeka noma ukucabangela abanye, kuhlanganise nalabo ababhekwa njengabathandwa noma abaseduze.
Umuntu onobugovu uyohlale ebeka izidingo zakhe ngaphezu kwezidingo zabo bonke.
3- I-Homophobia
I-Homophobia ibandakanya uhla lwezimo zengqondo nemizwa engemihle ngobungqingili noma kubantu abahlonzwa noma abathathwa njengabangqingili, abathandana nabobulili obufanayo, abathandana nobulili obubili noma abashintsha ubulili.
Kungachazwa njengokucasuka, ukucwasa, ukuzonda, inzondo, noma ukungathandi lelo qembu labantu futhi ngokuvamile kusekelwe ekwesabeni okungenangqondo.
4- udlame
Udlame ukusetshenziswa ngenhloso kwamandla angokwenyama asongelwayo noma angempela noma amandla ngokumelene nawe, omunye umuntu, elinye iqembu, noma omunye umphakathi ongaholela ekulimaleni, ekufeni, ekulimaleni kwengqondo, noma ekonakala.
5- Ubugqila
Ubugqila yinoma yiluphi uhlelo lapho imigomo yamalungelo omhlaba isetshenziswa kubantu, evumela abantu ukuba babe ngabanikazi, bathenge, noma badayise abanye abantu njengohlobo lwesakhiwo. Isigqila asikwazi ukuhoxa kule nkontileka futhi sisebenza ngaphandle kwenkokhelo.
Indlela ejwayeleke kakhulu yokuhwebelana ngezigqila namuhla yaziwa ngokuthi ukushushumbiswa kwabantu.
6- Ukukhaphela
Ukukhaphela kusho ukuphulwa kwenkontileka okucatshangwayo noma ukwephulwa kokwethenjwa okukhiqiza ukungqubuzana kokuziphatha kanye nengqondo phakathi kobudlelwano phakathi kwabantu, phakathi kwezinhlangano, noma phakathi kwabantu ngabanye nezinhlangano.
Ukukhaphela ngokuvamile kuyisenzo sokusekela iqembu eliqhudelanayo kungakhathaliseki ukuthi lithembekile lini ngaphambili.
7 - umona
Yimizwelo eyenzeka lapho umuntu engenalo izinga elithile eliphakeme, impumelelo, noma impahla omunye umuntu anayo futhi ngenxa yalokho afise okufanayo noma afise sengathi omunye wayengakaze ayithole kwasekuqaleni.
8- Ukucwasa
Impatho noma ukucatshangelwa, kungakhathaliseki ukuthi kukuhle noma kungathandeki, okunikezwa umuntu noma into ngokusekelwe eqenjini, isigaba, noma isigaba lowo muntu noma into ethathwa njengeyingxenye yaso. Ukubandlulula kuvame ukuholela ekwenqatshweni kwamalungelo atholakala kwelinye iqembu.
9- Ukuhlola
Ukuxhashazwa kusho ubudlelwano bomphakathi lapho umlingisi noma abadlali besebenzisa abanye abantu ukuze bazuze bona noma intshisekelo ebudlelwaneni bamandla obungalingani nhlobo.
Ukuxhaphaza ngokuvamile kusho ukusizakala ngomunye umuntu ngenxa yesikhundla sakhe esiphansi, ukunika umxhaphazi amandla.
10- Ukungajezisi
Isho ngaphandle kwesijeziso noma ukulahlekelwa noma ukugwema izinhlawulo noma izinhlawulo. Ngokuvamile kuvame kakhulu emazweni ahlushwa inkohlakalo noma lapho ubulungisa bubuthaka khona.
Kuvamile ukuthi ukwephulwa kwamalungelo abantu kwenziwe ezifundazweni lapho umthetho wokungajeziswa.
11- Ukungalingani
Ngokuvamile libhekisela ekungalinganini komphakathi noma ukuntuleka kokulinganisela lapho idlanzana lingenazo izimo zenhlalo ezifanayo lezo elinye iqembu lomphakathi elizilawulayo.
12- Impi
Kuyisimo sokungqubuzana kwezikhali phakathi kwemiphakathi. Ngokuvamile kubonakala ngobudlova obukhulu, ukukhipha, kanye nokubulala, kusetshenziswa amandla ezempi noma avamile. Ukungabikho kokuthula.
13- ukungabekezelelani
Ukuntula ukwamukela noma ukubekezelela into ethile, isenzo noma umuntu umuntu angathandi noma angakwamukeli ngoba abahlanganyeli emibonweni yabo efanayo.
Kuphambene nokubekezelelana, isimo lapho umuntu evumela omunye ukuba abe nemibono noma izinkolelo ezihlukile kwezakhe.
Ngokomlando, izehlakalo eziningi ezihlobene nokungabekezelelani zihlobene neqembu elikhulu elibuka abantu abambalwa njengabahlubuki.
14- Ukukhetha
Kuphambene nokungakhethi; libhekisela ekucabangeleni isimo ngendlela umuntu asibona ngayo.
15- Izingozi
Yinoma yikuphi ukulahlekelwa okuphathekayo noma ukuziphatha okutholwa umuntu. Kubangelwa ukwephulwa kwemithetho. Ukulimala okuvame kakhulu ulaka lwamazwi nolomzimba, izenzo zenzondo, nokwesabisa.
16- Ukungahloniphi
Isho ukuntula inhlonipho noma inhlonipho. Kuhilela ukuphatha othile ngendelelo, ngokuzuma, noma ngokungenanhlonipho.
17- Isitha
Kuyisenzo sokubheka umuntu noma iqembu njengelimelene ngokuphelele noma elisongela abakhe; kungaba munye noma uhlangothi olulodwa. Kuphambene ngokuphelele nobungane.
18- Ukuzikhukhumeza
Yisimo lapho umuntu ezikholelwa ukuthi ungaphezu kwabanye. Umuntu oqhoshayo angase enqabe ukwamukela ukugxekwa noma ukuphikisana ngemibono.
19- Ukungabi nabulungisa
Libhekisela kokuphambene nobulungisa. Kuwukuphika noma ukungabikho kwezinkambiso noma imithetho; izenzo ezingajeziswanga ngendlela enqunywe ngumthetho.
Kungabuye kuchazwe njengokwephulwa kwesivumelwano phakathi komthetho nomuntu.
20- Ukungathembeki
Kuyisenzo sokungathembeki. Isetshenziselwa ukuchaza ukukhohlisa noma ukuqamba amanga; libhekisela ekukhohliseni ngamabomu ezenzweni zokonakala, ukukhaphela, noma ezenzweni ezibeka engozini ubuqotho.
Ukungathembeki kuyisici esibalulekile sobugebengu obuningi obuhlobene nokutholwa noma ukuguqulwa kwempahla okuchazwe emthethweni wobugebengu njengokukhwabanisa.
21 - Ubudedengu
Singasho ukuthi ukungabibikho kobuhlakani noma ukusebenzisa ingqondo esenzweni. Labo abenza ngokunganaki benza kanjalo ngokuthatheka, ngaphandle kokucabanga, ukucabanga, umthwalo wemfanelo, noma ukuzibophezela.
Lapho othile enza lokhu, angenza amaphutha amakhulu ayoba nemiphumela engathi sína emsebenzini wakhe, kulabo abamzungezile, noma bona ngokwabo.
Ukunganaki kuholela ekushiyeni izinyathelo zokuphepha ezingase zibe bucayi kunoma yimuphi umsebenzi.
Emkhakheni wezomthetho, ukunganaki kungajeziswa, njengoba, kuye ngecala, kungabhekwa njengobugebengu.
Ngokwesibonelo, lapho ukushayela budedengu kubangela ukulimala kwabanye noma lapho ukunganaki noma ubudedengu kubangela umonakalo endaweni ezungezile, njengokusha kwehlathi.
22- Ubuzenzisi
Igama elithi ubuzenzisi livela kwelesiLatini elithi hypocrisis, lapho elithi hypo lisho imaski futhi linikezwa njengencazelo ukuzenzisa noma ukumela.
Ekuqaleni, leli gama lalisetshenziselwa ukubhekisela ekufezekeni komsebenzi noma ukwenza okuthile, kodwa ngokuhamba kwesikhathi incazelo yashintsha ukuze isetshenziswe kubantu abazenza lokho abangeyikho noma imizwa mbumbulu.
Singasho ukuthi ukwenza ngokuzenzisa kuwukuqamba amanga, ngoba kuboniswa imizwa noma izimo zengqondo eziphambene nalokho umuntu akucabangayo.
Umzenzisi usebenza ngokuzithandela nangokuqaphela ukuze afinyelele umgomo. Ngokwesibonelo, khankasela osopolitiki noma abefundisi abashumayela lokho abangakwenzi.
23- Ubutha
Ubutha bungenzeka ngabanye noma ngokuhlanganyela. Kuyisimo sengqondo senhlalo-ngokomzwelo esixhunyaniswe nokungathandi, ukucasuka, ukwenyanya, kanye nentukuthelo eholela ezenzweni zokwenyanya nobudlova, kungakhathaliseki ukuthi kungokoqobo noma ngamazwi.
Umuntu onobutha ukholelwa ukuthi ukuziphatha komunye umuntu kuyavusa inkanuko futhi kuphambene naye ngokuqondile. Lo muzwa ubaholela ekubeni benqabe, babacasule, noma babathuke.
Ubutha bungaba yizimo noma buqhubeke ngokuhamba kwesikhathi, ngisho noma kungekho ukuthi yini ebangele lokho.
Ngokwesibonelo, izenzo zobutha zingase zenzeke emsebenzini lapho umqashi ethathela isisebenzi isinyathelo, efuna ukuwuyeka umsebenzi.
24- Amanga
Amanga achazwa njengokuntula ubuqiniso noma iqiniso, kungakhathaliseki ukuthi okomuntu noma into ethile. Kuphambene neqiniso futhi akuthembeki noma kuyadukisa.
Maqondana nokuziphatha kwabantu, amanga yisimo salabo abaqamba amanga futhi bazenze lokho abangenakho, ukukhohlisa abanye abantu.
Kuhilela ukwenza sengathi uyiqiniso kuyilapho kungenjalo. Imizwa engamanga, izinto, imibhalo, ubudlelwano, noma imibono ingathathwa njengengamanga.
Isibonelo: kukhona amacala obunikazi bamanga, ukubalekela ubulungisa noma ukufihla ubugebengu.
25- Inzondo
Kuthathwa njengokuzonda othile noma into ethile. Inzondo ibhekwa njengento embi efisela ukulimaza umuntu ozondwayo noma into ephambene futhi ephambene nothando.
Inzondo idala ukunyanyiswa kwesimo, kumuntu noma entweni, okudala isifiso sokugwema noma ukugwema yonke into ezondwayo.
Umphumela wenzondo uvame ukuhlukanisa ubudlova. Ngokwesibonelo, lapho impi isizomenyezelwa, kuvamile ukugqugquzela inzondo emelene nesitha kubantu, ukuze izenzo zobudlova ezenziwa phakathi nayo zibonakale zifanelekile.
26- Ukungaguquki
Yisimo sengqondo abantu abasibonisayo lapho bengakwamukeli ukuziphatha, imibono yabanye noma imibono ehlukile kweyabo, okungukuthi, abayekethisi abanye.
Isibonelo salolu hlobo lokungahambisani nenani sivezwe emshweni: “wabonisa isimo sakhe sengqondo sokungayekethisi ngokungamvumeli ukuba aveze umbono wakhe phambi kwabanye ukuze azivikele.”
Umqondo wokungaguquki ubhekisela ekuguquguqukeni noma ekubekezeleni abantu abakubonisa esimweni esithile. Ukungaguquki kusho ukungavumeli noma ukuvumela izifiso noma izimfuno zabanye abantu.
Kuhlanganisa nezimo zengqondo ezishiseka ngokweqile, eziphakeme, noma ezishisekayo abanye abantu ababonisa ngazo imibono noma izinkolelo zabo.
Nakuba ukungaguquki nokungabekezelelani kubonakala kufana, kuhlukile. Ngoba, ngokungafani nongabekezeleli owenqaba ukwamukela imibono yabanye, ongaguquki akakwazi ukucabangela nakancane.
27- Ukunganaki
Kubhekwa njengevelu ephikisana ne-antivalent, inqobo nje uma umuntu engakwazi ukuzwa ukuvunyelwa noma ukwenqatshwa ngomunye umuntu noma into ethile noma isimo.
Kuwuhlobo lwendawo ephakathi phakathi kokwazisa noma ukudelela okuthile noma othile. Futhi nakuba kungase kubonakale kungenangozi, njengoba kungathathi hlangothi kodwa kuhlala kungathathi hlangothi, kunezimo lapho lolu hlobo lokuziphatha lungamukeleki khona.
Ngokwesibonelo, ukungabi nandaba nobuhlungu babanye, ukuxhashazwa, impi, inkohlakalo, njll., kuwukuziphatha okunecala komuntu ngamunye kanye nokuziphatha komphakathi.
28- Ukungabi nasibopho
I-anti-value yokungabi nasibopho ibonakala ngokwehluleka ukufeza imisebenzi nemisebenzi ekhaya, eqenjini, esikoleni, noma emsebenzini. Lokhu kuziphatha kubonakala ngokungahambi kahle, ukungabacabangeli abanye, kanye nokwazisa okuphansi ngemiphumela edalwa yizenzo zethu.
Izibonelo ezivame kakhulu zokuziphatha ngokunganaki ukuletha umsebenzi ngesikhathi, ukufika sekwephuzile ngesikhathi sokuqokwa ngaphandle kwesizathu, nokudebeselela imithwalo yemfanelo yezingane zethu yokuzifundisa, ukuzondla, nokuzivikela lapho zinamandla okwenza kanjalo.
Ukungabi nasibopho kuphinde kubonakale ekushayeleni uphuzile emigwaqweni, ukubeka impilo yabanye engozini, ukwenza umsebenzi ongemuhle olimaza ikhasimende, ukwephula imithetho, noma ukuthatha izikweletu ezingaphezu kwamandla ethu okukhokha.
29- Ubuvila
Ubuvila yisimo sengqondo sokucikeka, sokunganaki, sokunganaki noma sokunganaki ekuphileni kwethu kwansuku zonke noma lapho senza umsebenzi othile.
Inkolo yobuKristu ihlukanisa ubuvila njengesinye sezono ezibulalayo, njengoba lokhu kungahambisani nenani kudala ezinye izindlela zokuziphatha ezingafanele neziyingozi kubantu.
Abantu abagwema ukwenza umsebenzi, izifundiswa nanoma yiluphi olunye uhlobo lomsebenzi babizwa ngamavila, amavila, amavila namavila.
30- Ukungathembeki
Ukungathembeki kubhekwa njengento ephambene nenani ngoba akugcini nje ngokuholela ekukhohliseni nasekwephuleni izindinganiso zokuziphatha zabashadikazi, kodwa futhi kuhilela ukulimaza omunye umuntu lapho elimele noma elimele.
Nakuba kunezizathu eziningi ezibangela ukungathembeki, kungakhathaliseki ukuthi kungenxa yokunganeliseki komuntu siqu noma ngenxa yokuthi kukhona izingxabano eziqeda isibopho sothando futhi lokhu kudala ukungajabuli, kuyicala ukuqamba amanga noma ukufihla lolu hlobo lokuziphatha.
31 - Ukungazi
Ukungazi kungaba yinkinga uma izindinganiso zokuziphatha kanye nokuziphatha kwabantu kungaziwa. Ngamanye amazwi, iphikisana nevelu yokungazi amanani amahle.
32- Ukungathembeki
Ukuntula ukwethembeka kuwukungazibophezeli komuntu kunoma yini nanoma ubani. Kuyi-anti-value, njengoba isho ukuphoxeka okuqhubekayo okuvela emndenini, abangani, kanye nozakwethu kumuntu ongabonisi nhlobo ukwethembeka.
33- Ukungakhiqizi
Ukuntuleka kokukhiqiza kuyisenzo esimelene nenani elihambisana nokuntula ukugxilisa ingqondo, ubuvila, ukudelela, noma ukungazibophezeli ngasohlangothini lomuntu. Lokhu kudala ukungakhululeki emvelweni, ngoba ukuntuleka kwabo kokukhiqiza kungaholela ekuntulekeni okuqhubekayo kokukhiqiza kwabanye.
34- Ukugcina isikhathi
Ukuntuleka kokugcina isikhathi kuyinkinga evamile phakathi kwabantu abathile abangenawo umbono owanele wesikhathi noma abamane benze isono ngobugovu, ngaphandle kokucabangela isikhathi somunye umuntu.
Imiphumela yokuphikisana namanani
Nciphisa inhlalakahle
Ama-anti-values yilezo zingxenye zokuziphatha ezithathwa njengezingalungile ngoba zikhiqiza ububi. Lokhu kuthinta wonke umphakathi, ngakho-ke kumele kuliwe nokugwema ukulahlekelwa inhlalakahle nozwelo lomphakathi.
Idala izinkinga ezithile
Kuyinkinga engase ihlasele umuntu ngamunye, njengoba umuntu engase alahlekelwe wukuzihlonipha, agwetshwe ukuba yizisulu zalezi zinto eziphambene nezimiso. Ubugovu noma i-narcissism kungabangela ukwenqatshwa noma ukucwasa, futhi kudale ukungezwani nokulimala phakathi kwalabo abasondelene nawe kakhulu.
Ukuthulisa abantu ngezindinganiso
Lapho ama-anti-values eqala ukukhula abe namandla, abantu abagcina izindinganiso ezinhle bangase bacindezelwe futhi bathule lapho bebhekene nokungabi nabulungisa, behlula ububi phezu kokuhle.
Zingabangela izinkinga ngezinga elikhulu
Lapho ama-anti-values eqiniswa ngokuhlanganyela, imiphumela iyanda. Ukucwasa ngokwebala, inzondo, noma udlame kungase kubangele izingxabano ezithinta inqwaba yabantu, ikakhulukazi labo abasusa lokhu kuthambekela.
Izihloko ozithandayo
Izinhlobo zamanani.
Izindinganiso zobuntu.
Amanani ajwayelekile.
Amagugu ezenhlalo namasiko.
Izindinganiso ezingokomoya.
Amanani wobuhle.
Amanani abalulekile.
Amanani obuhlakani.
Amanani wezinsimbi.
Amagugu ezepolitiki.
Amagugu amasiko.
Ukulandelana kwamanani.
Amanani abalulekile.
Izindinganiso zomuntu siqu.
Amanani adlulele.
Amanani enhloso.
Amanani abalulekile.
Izindinganiso zokuziphatha.
Amanani abalulekile.
Izindinganiso zenkolo.
Amanani omphakathi.
Izindinganiso zomphakathi.
Izinkomba
- Ipolitiki Yezakhiwo: Umsebenzi, Inkululeko, kanye Nempahla. (2012) Kutholwe Ezincwadini. Google.
- Amanani nama-antivalents. Kubuyiswe ku-buildingcriticalthinking.com.
- Incazelo. Kubuyiswe ku-webster.com.
- Izibonelo ezingama-25 zokuphikisa amanani. Kubuyiswe ku-examples.com.
- Umbiko Womhlaba Ngodlame Nezempilo. (2002) Kutholwe ku-who.com.
- I-Encyclopedia yamandla. Kubuyiswe ku-sagepublications.com.
- Ukuhlukanisa Okuhlangenwe nakho Komona Nomona (1993) Kutholwe ku-psycnet.apa.org.
- Amanani nama-antivalents. Kutholwe ku-monographs.com.
- I-New Psychology, (2010) Itholwe ku-wikipedia.org.