Umcabango kanye Nephupho: Uhambo Phakathi Kwengqondo, Ubuciko, Neqiniso

Ikhaya » Isiko Elijwayelekile » Ubuciko » Umcabango kanye Nephupho: Uhambo Phakathi Kwengqondo, Ubuciko, Neqiniso

Wake waphawula ukuthi sivame ukuxuba amagama athi umcabango kanye nethi fantasy ezingxoxweni zethu zansuku zonke? Eqinisweni, nakuba zibonakala zifana, kukhona umgodi womqondo phakathi kwazo othinta kokubili ingqondo yethu kanye nendlela esiqonda ngayo ubuciko kanye nokusungula izinto ezintsha. Ukungena kulesi sihloko kufana nokuvula umnyango wokuqonda indlela ubuchopho bomuntu obucubungula ngayo okungokoqobo nalokho okusungulwe ngokuphelele.

Ukuze siqonde lo mehluko, akwanele ukubheka esichazamazwini; sidinga ukuhambahamba emlandweni wefilosofi ngisho nokufundisa kwanamuhla. Kusukela kumaGreki asendulo kuya ezindleleni zokufundisa zamanje, ingxoxo igxile endleleni ingqondo eyakha ngayo izithombe nokuthi lezi zithombe zisebenza yini ukusiqhubekisela phambili noma zisishiye silahlekile emaphusheni angasiholeli ndawo.

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Uhambo Phakathi Kokucabanga Nokucabanga Okungamanga: Imibono Yefilosofi, Yezemfundo, Neyokudala

Umbono Wakudala: Kusukela kuPlato Kuya ku-Aristotle

Emuva eGrisi lasendulo, igama elithi phantasia laliyisisekelo sayo yonke into. UPlato wayebheka inganekwane njengento ehlobene nombuso "wokubukeka," okungukuthi, kwakuyisibonakaliso sombono (doxa) . Kuye, inganekwane yadala izithombe ezingaba yiqiniso noma ezingamanga, zisebenza cishe njengomdwebo womphefumulo ongabonisi ngempela iqiniso elibalulekile lezinto, kodwa kunalokho izethulo ezenziwe ngesitayela ezisekelwe enkumbulweni.

Nokho, u-Aristotle wathatha indlela ehlukile, ebheka umcabango njengomuntu ophakathi nendawo. Kuye, akukho ukwahlulela ngaphandle kwenganekwane, noma inganekwane ngaphandle kwemizwa. Umcabango kungaba ikhono lokugcina izithombe zezinto ngisho noma zingekho phambi kwethu. Iphuzu elithakazelisayo ukuthi u-Aristotle waxhumanisa i-phantasia nokukhanya (phaos), okuphakamisa ukuthi, njengoba nje singaboni ngaphandle kokukhanya, asicabangi ngaphandle kwemizwa yangaphambilini.

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I-Aphantasia: ukungakwazi ukubona ngeso lengqondo izithombe zengqondo

Umbono kaCervantes kanye nezincwadi

Uma sibheka umsebenzi kaMiguel de Cervantes, siyabona ukuthi wadlala kakhulu ngalezi zici. KuDon Quixote, inganekwane yilokho okugcwalisa ingqondo yeqhawe ngezindaba zobuqhawe, kuze kube yilapho engasahlukanisi okungokoqobo kulokho okusunguliwe. Lapha, inganekwane ibonakala njengento engaba "ehlanyayo" noma "engenangqondo," i-chimera ethatha indawo yokucabanga.

Ngakolunye uhlangothi, ku-Cervantes, ukucabanga kuvame ukuhlotshaniswa nekhono lokumelela . Lapho uQuixote "edweba" uDulcinea engqondweni yakhe, usebenzisa ukucabanga kwakhe ukudala umqondo ofanele ohambweni lwakhe. Ngakho-ke, izincwadi zingaba yilelo bhuloho lapho amanga etholakala khona njengeqiniso , eguqula ikhono lokusungula izinto libe yizwe elingenzeka umfundi alamukelayo njengelingokoqobo.

Umehluko Wezemfundo Nowengqondo

Ukuletha lokhu osukwini lwanamuhla, ikakhulukazi ngokombono kaMontessori, umehluko uba sobala nakakhulu futhi uqine kakhulu. Inganekwane ibhekwa njengokuphambuka ebuntwini uma ivimbela ingane ekugxileni ezweni langempela. Lapho ingqondo izulazula ngokungalawuleki ezindaweni ezingekho, njengoba kwenzeka kwabanye abangane abangomcabango ezinganeni , iphambuka emsebenzini ojwayelekile wokufunda, ongavimbela ukuthuthukiswa kobuhlakani kanye nekhono lokuhlaziya ngokujulile.

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I-Jungian psychotherapy: phakathi komfanekiso kanye nomcabango

Ngakolunye uhlangothi, umcabango uhlonishwa njengamandla engqondo aphakeme. Awuphiki iqiniso; ngokuphambene nalokho, uqala kusukela eqinisweni ukuze udale izixazululo, usungule izinto ezintsha, noma ubone ngeso lengqondo intuthuko. Nakuba iphupho liwukuphupha emini kuphela, umcabango uyisisekelo sokudala kwangempela , okuvumela umuntu ukuthi asebenzise ulwazi lwangempela ukuze akhiqize okuthile okusha nokuwusizo.

Ubuciko Emhlabeni Wobungcweti

Emakethe yemisebenzi yanamuhla, lo mbono ohlanganisa izinto ezintathu owakhiwe ngomcabango, inganekwane, kanye nokusungula izinto ezintsha yikona okuqhuba ukusungula izinto ezintsha. Ukucabanga kuyithuluzi elivumela umuntu ukuba abone umbono ; inganekwane yinkululeko yokucabanga ngezinkolelo ezingenangqondo noma ezingezona ezingokoqobo; kanti ukusungula izinto ezintsha kuyingalo esebenzayo ehlanganisa imiqondo eyaziwayo ukuze kukhiqizwe umphumela osebenzayo.

• Umcabango: Ukubuka ngeso lengqondo kanye nokubikezela imibono.
• Inganekwane: Ukuhlola izimo ngokukhululeka ngaphandle kwemingcele yangempela.
• Ukusungula: Ukusetshenziswa okusebenzayo nobuchwepheshe kokuxazulula izinkinga.

Ochwepheshe abanekhono lamakhono bayakwazi kangcono ukubhekana nokucindezeleka futhi bagweme ukuthambekela kokuzijwayeza, njengoba bebhekana nezinselele ngezindlela ezintsha . Enkathini yoBuhlakaniphi Bokwenziwa, ikhono lokushayela izinqubo zokusungula izinto ezintsha ngokucabanga komuntu okudala liba yinzuzo ebalulekile yokuncintisana kunoma yimuphi umphathi noma usomabhizinisi.

Konke lokhu kusibonisa ukuthi, yize imicabango ingaba yisiphephelo esijabulisayo noma ingozi ekukhuleni kwengane uma idlulele, imicabango egxile kokuhlangenwe nakho kwangempela esivumela ukuthi sithuthuke. Ikhono lokuhamba phakathi kokuphupha nokwenza yilona elichaza ubuhlakani bethu kanye nekhono lethu lokuguqula umhlaba osizungezile, silinganise ukuzwela kobuciko ngokunemba kobuchwepheshe.