- Badlale indima ebalulekile kusukela ekubuseni nasekuhleleni izinto kuya ekunakekelweni kwezokwelapha kanye nasekudayiseni ngomzimba okulawulwayo.
- Bakha imiphakathi yemindeni ejikelezayo, eyayibalulekile ekusekelweni ngokomzwelo nangokwenyama kwamasosha, naphezu kokuvinjelwa yimithetho yezempi.
- Kunemibhalo yabesifazane abalwa ngenkuthalo ezimpini, abanye bezifihla njengamadoda, bebonisa isibindi sempi esingavamile.
Uma sicabanga ngama-Spanish Tercios, isithombe sokuqala esifika engqondweni yileso samabhulokhi amancane amasosha anama-pike nama-arquebus, ebusa izinkundla zempi zaseYurophu. Kodwa-ke, ngemuva kwalolu donga lwensimbi, kwakukhona indawo yonke yabesifazane ephilayo nehlukahlukene , nakuba yayivame ukunganakwa yizincwadi zomlando zendabuko, eyayiyisisekelo semishini yezempi yoBukhosi baseHispanic.
Laba besifazane babengebona nje ababukeli; bakha lokho okwakungabizwa ngokuthi ibutho elihambisanayo . Kusukela ezikhulwini ezinethonya kanye nababusi kuya kwabesifazane abageza izingubo, izifebe, nabafazi abaqinile, ukuba khona kwabesifazane emakamu kwakukhulu kangangokuthi kwakhathaza ubuholi bezempi, kwaguqula amabutho aba yimizi yangempela ejikelezayo eyakhiwa imindeni yonke.
Ukuhlukahluka kwezindima ekamu
Isakhiwo senhlalo ngaphakathi kweTercios sasiyinkimbinkimbi. Phezulu, sithola abantu abanamandla njengo- Isabel Clara Eugenia noma u-Isabel de Bourbon , ababephethe imisebenzi yokuphatha. Kodwa, empilweni yansuku zonke yemibhikisho, iqiniso lalihluke kakhulu. Kwakukhona labo ababebizwa ngokuthi abalandeli basensimini , njengo-Isabella de Luna odumile, owayehamba namasosha eNyakatho Afrika ngisho nangaphambi kokuba kumiswe ngokusemthethweni imithetho yamaGenoese.
Iqembu elikhulu lalakhiwa abesifazane bomphakathi, abaziwa ngamagama anjengokuthi *metreas*, *maletas*, noma *quiracas *. Ubufebe babubhekwa njengobubi obudingekayo ukuze kuvinjelwe ukuhlukunyezwa okukhulu kwabantu abavamile emadolobheni anqotshiwe. Ngokumangalisayo, kwakukhona imithetho yalokhu: isilinganiso sasiyibesifazane abayisithupha enkampanini ngayinye , yize abaholi abanjengo-Archduke Albert bazama ukunciphisa leli nani, bebadinga ukuba bazifihle njengabahlanzi ukuze balondoloze ukubukeka kokuziphatha okuhle.
Impilo yasekhaya phakathi kwesiphithiphithi
Akubona bonke abesifazane ababelapho ngokomsebenzi; abaningi babengamakhosikazi abhekene nobunzima obukhulu. Umshado emabuthweni wawubhekwa ngokunganaki yiKhosi, njengoba kwakungekho sabelomali sokusekela imindeni noma izindlu ezanele. Kodwa-ke, lo mkhuba wawuvamile, futhi amasosha amaningi angena emishadweni exubile nabesifazane abahlonishwayo base-Italy noma baseFlemish ukuze azame ukukhuphuka izinga lomphakathi noma ukuthola ukuzinza.
Laba bafazi babengabesifazane bangempela -abadlali be-orchestra . Babengagcini nje ngokunakekela izingane nokudla, kodwa futhi babesebenza njengabathungi, ababelethisi, nabathengisi bakagwayi ukuze bandise imali yabo engenayo. Ama -vivandera , ikakhulukazi, aba ngabantu abadumile, behlinzeka ngokuntuleka kwezinto ezisemthethweni futhi bethengisa ukudla emasosheni ngendlela yaseSpain. Impilo yayinzima: ngenkathi isosha lithola isabelo esigcwele, abesifazane nabafana bathola ingxenye kuphela yesabelo.
Isibindi nezikhali: abesifazane abalwa
Nakuba ngemuva kwakuyindawo yabo evamile, kwakunezimo ezingavamile zabesifazane abathatha izikhali. Ngo-1572, edolobhaneni laseWeert, abafazi bamasosha balwa ngesibindi esifanayo nesabayeni babo . Esinye isibonelo esiphawulekayo yileso sikaMaría de Montano, owathi ngesikhathi sohambo oluya e-Algiers ngo-1541, wakwazi ukuhlela nokuhlomisa izinsizwa ezingamakhulu amathathu ngama-pike ukuze axoshe ukuhlasela kwamahhashi amaMoor.
Umlando uphinde ubambe inganekwane kaMaría la Bailadora, okuthiwa walwa eMpini yaseLepanto esebenzisa i-arquebus ngobuchule obukhulu kangangokuthi wahlaba umxhwele uDon Juan wase-Austria, waze wathola isikhundla esisemthethweni phakathi kwamasosha ebutho likaLope de Figueroa. Lezi zindlela, ezivame ukumbozwa ngezingubo zabesilisa—njengasendabeni kaCatalina de Erauso noma u-Ana de Soto—zibonisa ukuthi isifiso sokulwa sadlula izithiyo zobulili zangaleso sikhathi.
Uhlangothi olumnyama nokukhohlwa
Ukuhlala ndawonye ngenkani ezindaweni ezinobutha nakho kwaholela ezinhlekeleleni. Izikhumbuzo ezivela emasosheni angaleso sikhathi, njengalezo zika-Alonso de Contreras, zilandisa ngezigameko zobudlova obukhulu basekhaya , okuhlanganisa nokubulawa okubangelwa umona. Izimo eziyingozi zazivamile; uBeatriz de Mendoza, naphezu kokuba yinkosikazi yamakhosana futhi esabele amasosha ukudla eMaastricht, waqeda izinsuku zakhe ebuphofwini obukhulu , efela esibayeni phezu kwenqwaba yotshani.
- Izinto ezibalulekile zokuthutha: Abesifazane babephethe inethiwekhi yokuhlinzeka, yokuhlanzeka, kanye neyezempilo (abahlengikazi) ezibhedlela zasensimini.
- Umthelela wabantu: Kwezinye izigodlo, njengeBolduque, inani labantu abavamile besifazane nezingane lalicishe lilingane nenani lamasosha.
- Imithethonqubo yezempi: UPhilip IV waze wafinyelela ezingeni lokukhawulela amalayisense omshado engxenyeni eyodwa kweziyisithupha zeyunithi ukuze agweme izibhelu kanye nokusebenzisa imali ngokweqile.
Uhambo lwalaba besifazane eTerços luyindaba yokusinda, ukuqina, futhi, ngezinye izikhathi, ubuqhawe obungaziwa. Baguqula ukuqina kwezempi kwaba yindawo yokuhlala ndawonye kwabantu, bebhekene nendlala, i-syphilis, nobudlova, ngenkathi beqinisekisa ukuthi umshini wempi waseSpain uyaqhubeka nokusebenza ngomsebenzi ongabonakali kodwa obalulekile.