Ukuzitholela ngokwakho kuyinqubo yokuzazi okujulile, okuhlanganisa ukufuna nokuqonda imizwa yomuntu siqu, izindinganiso, izinkolelo, kanye nezifiso. Kuyindlela yokuzazi nokuzithuthukisa evumela umuntu ukuthi axhumane naye ngendlela eyiqiniso neyiqiniso. Kodwa-ke, kunezinganekwane ezithile mayelana nokuzitholela wena ezingaphazamisa le nqubo futhi kuvimbele abantu ukuthi bafinyelele amandla abo aphelele. Kulesi sihloko, sizohlola izinganekwane ezine ezivamile mayelana nokuzitholela nokuthi singazinqoba kanjani ukuze sibe izinguqulo ezingcono zethu.
Imisebenzi enemibhalo engcwele Kwezemfundo Yezenkolo: izinqubo kanye nokuzindla kwabafundi.
Imisebenzi ehlanganisa imibhalo engcwele Kwezemfundo Yezenkolo ibalulekile ekuthuthukiseni ukuzindla nokuqonda amasiko enkolo ahlukahlukene. Ngokufunda nokuhumusha imibhalo engcwele, abafundi banethuba lokujula ezimfundisweni namagugu enkolo ngayinye, ngaleyo ndlela bathuthukise ukuqonda nokuhlonipha okukhulu ngokwehlukana kwenkolo.
Ngaphezu kwalokho, imisebenzi ehlanganisa imibhalo engcwele iphinde isize abafundi ukuthi bathuthukise amakhono okuhlaziya kanye namakhono okuhumusha umbhalo, okugqugquzela ukucabanga okujulile kanye namakhono okuphikisana. Ngokufunda nokuxoxa ngemibhalo engcwele, abafundi bakhuthazwa ukuba bazindle ngezindaba zokuziphatha, zokuziphatha, nezingokomoya, ngaleyo ndlela bakhuthaze ukuthuthukiswa kwezindinganiso ezinjengozwela, ubumbano, nokuhlonipha abanye.
Ngemisebenzi ehlanganisa imibhalo engcwele, abafundi banethuba lokuxhumana nomkhakha wokuphila ongokomoya nowedlulele, ngaleyo ndlela bakhuthaze umqondo omkhulu nenjongo. Ngokuhlangabezana nezimfundiso nezindaba ezingcwele, abafundi bayamenywa ukuba bacabange ngemibuzo ekhona futhi bafune ukuqonda okwengeziwe ngabo kanye nomhlaba obazungezile.
Ukuzitholela ngokwakho: ukuthi kuyini ngempela, kanye nezinganekwane ezi-4 ngakho.
Ukuzitholela ngokwakho kuyinqubo yokuzazi nokuqonda, ehlanganisa ukuhlola imizwa yomuntu siqu, imicabango, kanye nezindinganiso. Abantu abaningi bafuna ukuzitholela bona njengendlela yokuzazi nokuzithuthukisa, kodwa kunezinganekwane ezithile ezingaphazamisa le nqubo.
Enye yezinganekwane ezivame kakhulu mayelana nokuzitholela umqondo wokuthi kuyinqubo esheshayo nelula engafinyelelwa ngokushesha. Eqinisweni, ukuzitholela kuyinqubo eqhubekayo nehamba kancane edinga isikhathi, isineke, nokuzinikela.
Enye insumansumane mayelana nokuzitholela ngokwakho inkolelo yokuthi kuyinqubo yodwa, okuhloswe ngayo ukuthi yenziwe yodwa. Eqinisweni, ukuzitholela kungenziwa lula ngezingxoxo nokusebenzelana nabanye, abanganikeza imibono nemibono ehlukene ngathi.
Inganekwane yesithathu mayelana nokuzitholela wena wumbono wokuthi kuyinqubo ewumugqa, elandela indlela echazwe kusengaphambili nengabikezelwa. Eqinisweni, ukuzitholela kuyinqubo eyingqayizivele nengayodwa, engaphawulwa ngokuthuthuka kanye nezithiyo, ukutholwa okungalindelekile, kanye nezinguquko ezijulile.
Ekugcineni, inganekwane yesine mayelana nokuzitholela iwumbono wokuthi kuyinqubo eholela ekupheleleni nasenjabulweni ephelele. Eqinisweni, ukuzitholela kuyinqubo yokwamukela nokuhlanganisa zonke izici zethu, okuhlanganisa izithunzi nezici zobuntu bethu ezingafuneki kangako.
Ngamafuphi, ukuzitholela kuyinqubo eyinkimbinkimbi futhi enezici eziningi ezibandakanya ukuzihlola okuqhubekayo nokwamukela ubuntu bethu. Ngokuqeda le mibono futhi siqonde uhlobo lwangempela lokuzitholela, singazivulela inqubo eyiqiniso nephusile yokukhula komuntu siqu.
Cwaninga inganekwane edumile yezenkolo bese uyibhala kabusha ngamafuphi.
Inganekwane yezenkolo edumile iyinganekwane yokudala ezinganekwaneni zamaGreki. Kule nganekwane, umhlaba udalwe kusuka ezinxushunxushwini zakuqala ngonkulunkulu abanjengoGaia, Uranus, noKronos.
Isifinyezo samandla ezinganekwane kanye nomthelela wazo esikweni lesimanje.
Izinganekwane zinamandla amangalisayo okuthonya isiko lanamuhla, zilolonge umbono wethu wezwe futhi zibe nomthelela ezinkolelweni nasezimisweni zethu. Ziyizindaba ezingokomfanekiso ezisisiza siqonde izici eziyinkimbinkimbi zokuphila futhi sithole incazelo kokuhlangenwe nakho kwethu. Izinganekwane zisixhumanisa nemvelaphi yethu yamasiko futhi zisisiza ukuba siqonde ukuthi singobani nokuthi sivelaphi.
Ukuzizitholela kuyindikimba ephindaphindayo ezinganekwaneni, emele ukusesha kwangaphakathi kokuzazi nokukhula komuntu siqu. Nokho, zikhona ezinye izinganekwane mayelana nokuzizitholela ezingaphazamisa ukuqonda kwethu le nqubo.
Enye yezinganekwane ezivame kakhulu mayelana nokuzitholela ukuthi kuyinqubo esheshayo nelula, njengokungathi singaziqonda ngokugcwele ngokuphazima kweso. Eqinisweni, ukuzitholela kuyinqubo eqhubekayo futhi ngezinye izikhathi eyinselele edinga isikhathi, ukuzindla, kanye nokuzamukela.
Enye inganekwane ukuthi ukuzitholela kungokwabantu abakhanyiselwe ngokomoya kuphela noma labo abanokuxhumana okukhethekile nokwaphezulu. Noma ubani, kungakhathaliseki izinkolelo zakhe ezingokomoya noma imikhuba, angakwazi ukuzibandakanya enqubweni yokuzihlola futhi athole incazelo ohambweni lwakhe lomuntu siqu.
Inganekwane yesithathu iwukuthi ukuzitholela kuholela kuphela emiphumeleni emihle nejabulisayo. Eqinisweni, inqubo yokuzazi kangcono ingaba yinselele futhi ingakhululeki, kodwa kungalezi zikhathi ezinzima lapho sikhula futhi siguqule.
Ekugcineni, insumansumane yesine iwukuthi ukuzizitholela kuyinqubo yomuntu yedwa, lapho kufanele sizihlukanise nezwe ukuze sizithole. Eqinisweni, ukuzitholela ngokwakho kungathuthukiswa ngobudlelwano obunempilo nokuxhumana okunenjongo nabanye.
Ngamafuphi, izinganekwane zinamandla okuthonya ukuqonda kwethu ukuzitholela futhi zilolonge isiko lethu lesimanje. Kubalulekile ukubuza lezi zinganekwane futhi ufune ukuqonda okuyiqiniso nokuzwakalayo kwenqubo yokuzitholela ngokwakho.
Yiziphi izincwadi ezingcwele zezinkolo ezithandwa kakhulu emhlabeni wonke?
Izincwadi ezingcwele zezinkolo ezidume kakhulu emhlabeni ziyisisekelo semikhuba nezinkolelo zabalandeli bazo. Inkolo ngayinye ineqoqo layo lemibhalo ethathwa njengengcwele, equkethe izimfundiso, izindaba, nesiqondiso esingokomoya. Ezinye zezincwadi ezingcwele ezaziwa kakhulu zihlanganisa iBhayibheli ebuKristwini, iQuran in Islam, iBhagavad Gita yobuHindu, neTripitaka yobuBuddha.
IBhayibheli liyincwadi engcwele yamaKristu, ihlukaniswe izingxenye ezimbili: iTestamente Elidala, eliqukethe imibhalo engcwele yamaJuda, neTestamente Elisha, elilandisa ngempilo nezimfundiso zikaJesu Kristu. I-Quran yincwadi engcwele yamaSulumane, eyembulwa nguMprofethi uMuhammad futhi ibhekwa njengezwi lika-Allah. I-Bhagavad Gita iwumbhalo obalulekile kubuHindu, olandisa ngengxoxo phakathi kweNkosana u-Arjuna nonkulunkulu u-Krishna. I-Tripitaka iqoqo lemibhalo ye-Buddhism, equkethe izimfundiso zikaBuddha.
Lezi zincwadi ezingcwele zihlonishwa abalandeli benkolo ngayinye futhi zisebenza njengeziqondiso ezingokomoya nezokuziphatha ekuphileni kwabo. Babhekwa njengemithombo yokuhlakanipha kwaphezulu nokuphefumlelwa kwemikhuba yenkolo. Ukufunda nokuzindla ngale mibhalo kuyingxenye ebalulekile yempilo yezenkolo kubantu abaningi emhlabeni wonke, kungakhathaliseki ukholo noma isiko labo.
Ukuzitholela ngokwakho: Lokho Okuyikho Ngempela, kanye Nezinganekwane Ezi-4 Ngakho
Imibono kaSigmund Freud eyahlongozwa ngasekupheleni kwekhulu le-19 nasekuqaleni kwekhulu lama-20 ayisasebenzi uma kuziwa ekuchazeni ukuziphatha komuntu, kodwa kuneqiniso elithile kuyo: kumuntu ngamunye, kunegebe phakathi kwalokho afuna ukukwenza nalokho athi ufuna ukukwenza. Iningi lempilo yethu yengqondo iyimfihlo, futhi izisusa ezisiholela ekwenzeni zonke izinhlobo zezenzo, ngokwezinga elithile, zifihliwe.
Ngenxa yalesi sizathu, lokho esivame ukukubiza ngokuthi ukuzithola kuba yigugu. Kulesi sihloko, sizobona ukuthi kuyini nokuthi kuthinta kanjani impilo yethu yansuku zonke.
Kuyini ukuzizitholela wena?
Ukuzitholela kuyinqubo lapho sikhiqiza khona umqondo ongokoqobo futhi osondelene neqiniso ngathi , kungakhathaliseki ukuthi kukhona ukucwasa okuncike ethembeni lethu (ukwenza umbono wethu ube ngcono) noma ukuphelelwa yithemba kwethu (ukudala isithombe esibi kakhulu ngathi ngenxa yokudabuka noma isimo sengqondo esibi). Ngakho-ke, kuyinqubo eyinkimbinkimbi, ngoba ukuze uhlanganyele kuyo, kubalulekile ukuyeka imibono esheshayo neqondakalayo efika engqondweni ngesikhathi kwenzeka okuthile okungase kukhange umuzwa wethu wobuwena.
Izihluthulelo zokuzuza umbono ongokoqobo wokuzibona
Uma kuziwa ekwazini wena, udinga ukugwema izincazelo ezilula, ezinembile mayelana nokuthi singobani. Njengomhlahlandlela omfushane, imigqa elandelayo ihlinzeka ngemibono esemqoka okufanele uyikhumbule ngaphambi kokuqala ukuzitholela kwakho.
1. Iqiniso lifihlwe ekuziphenduleni
Uma abantu bengochwepheshe kunoma yini, kudala izindaba mayelana nokuthi singobani nokuthi senzani. Lezi zindaba zingasisiza ekwakheni umqondo ohambisanayo, oqondakalayo, futhi olula ukuwukhumbula "womuntu siqu," kodwa ngezindleko zokudela iqiniso elithile lalowo mbono wokuzicabangela.
Ngakho-ke, ukuze samukele ngokuqinile ukuzitholela, kubalulekile ukugxila ekucabangeni ngalezo zici zethu esingazithandi kakhulu nasekufuneni izincazelo zalokho okushukumisa izenzo zethu ngempela kulezo zimo. Phela, kulezi zimo, esinakho kalula kakhulu ukuzithethelela kanye namaqiniso angaphelele esizitshela wona.
2. Ukuzihlola akusekelwe ekuzihloleni
Abantu abaningi bakholelwa ukuthi ukuzihlola kuhilela ukuphendukela ekuzihloleni ukuze wembule okuqukethwe kwengqondo okuhlale kufihliwe kuze kube yileso sikhathi. Ngamanye amazwi, ukuze uzuze lokhu, udinga ukwenza into efana nokuhlala endaweni ethule, engayodwa, ukuvala amehlo akho, futhi ugxile ekuhlaziyeni umsinga wakho wemicabango.
Kodwa-ke, lo mbono wengqondo uyinkohliso, uthonywe isimo sefilosofi eyaziwa ngokuthi i-dualism. Ngokusho kobubili obusetshenziswa kupsychology, ingqondo nomzimba yizinto ezimbili ezihlukene, yingakho, ukuze umuntu athuthukise ukuzitholela, kufanele azame "ukukhansela" umzimba futhi agxile kuphela engqondweni, okuthiwa inezingqimba ezihlukene zokujula. Nakuba kungeyona into ebonakalayo, ilingisa lokho okuyikho futhi, ngisho nangokwengathekiso, enevolumu.
Ngakho-ke, ukwenza izinhlelo zokuzihlola akukhona ukugxila kuwena nokukhohlwa okusizungezile . Kunoma ikuphi, kufanele sime sihlaziye indlela esisebenzisana ngayo nendawo esikuyo nsuku zonke. Siyilokho esikwenzayo, hhayi lokho esikucabangayo.
3. Umbono wabanye nawo ubalulekile
Akulona iqiniso ukuthi ngamunye wethu unelungelo elikhethekile lokufinyelela olwazini mayelana nokuthi unjani.
Ezicini ezithile zempilo yethu, kuba sobala ukuthi sazi okungaphezu kwabanye, ikakhulukazi mayelana nezici zempilo yethu yansuku zonke esizithanda ukuzifihla. Kodwa-ke, uma kukhulunywa ngomqondo ojwayelekile wokuthi singobani, abangani, amalungu omndeni, futhi, ngokuvamile, abantu abasezikhungweni zethu zomphakathi eziseduze bazi okuningi ngobunikazi bethu kanye nesitayela sethu sokuziphatha.
Eqinisweni, ngokungafani nathi, njengoba kungadingeki balwele ukugcina izici ezingezinhle ngokwengeziwe zokuthi singobani ekuqapheleni kwabo, ngokuvamile bangakala ngokulinganayo phakathi kwamandla nokungapheleli okusichazayo. Kunjalo, kubalulekile ukuthi singabambeki futhi siqonde ukuthi isikhathi nokuhlangenwe nakho kungasishintsha.
4. Izimo ezintsha zichaza kabanzi mayelana nokuthi singobani
Uma uqala indlela yokuzitholela izinto, kubalulekile ukwenqaba ngokuphelele i-essentialism . Kuyini i-essentialism? Kalula nje, kuyisimo sefilosofi esaziwa ngokukhulisa umqondo wokuthi izinto nabantu banobuntu obucacile nobuhlukile kwezinye izakhi, obuhlala bunjalo futhi bumelana nokuhamba kwesikhathi.
Uma othile ethi, ngokwesibonelo, ukuthi umuntu omdala amaziyo wazalelwa njengendawo futhi uzoqhubeka engumakhelwane, kungakhathaliseki ukuthi kwenzekani kuyo (ngokwesibonelo, ngokuwina ilotho), ulondoloza umbono obalulekile, ngisho engazi.
Ukubaluleka kwezinto kuyisithiyo uma kukhulunywa ngokuzitholela izinto, ngoba akulona iqiniso ukuthi sizalwa siyinto eyodwa futhi sifa ngendlela efanayo.
Uma izincazelo zethu zokuthi singobani zingaguquki, kungakhathaliseki ukuthi zingaki izigameko ezintsha esiqhubeka sibhekana nazo ezisinika imininingwane emisha ngobunikazi bethu, kukhona okungalungile. Singase sihlale sinamathele kulezi zinganekwane ngathi, lapho sakha khona ngokuzenzakalelayo umqondo wokuzicabangela, ngaphandle kwawo.